Holy Sweat
The Remarkable Things Ordinary People Can Do
When They Let God Use Them

© 1987  Tim Hansel (1941-2009)

1. Christian life. 2. Success — Religious aspects — Christianity.

BV4501.2 .H334 1987 ~~ 248 H249-1 ~~ LCCN: 87008263 ~~ OCLC: 1547104 ~~ 198 p.

Holy Sweat is held by 97 libraries including Messiah College and Wheaton College

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Table of Contents

From the Jacket of the Book

Introduction ..... 11

Part One: An Adventure Like No Other

The "Why" of Holy Sweat ..... 19

1. Missing the Adventure ... 21

2. Turning our Theology into Biography ..... 26

The Incarnation Principle  Any Old Burning Bush Will Do  Astonish Me! The Fifth Gospel

3. The Christian Life Is Not What It Seems ..... 40

The Kingdom of Niceness  Reckless Christianity  The Boring Christian Life

4. The Essential Need for Change ..... 54

We are Called to Continual Change  "I'm a Sinner!"  Transformed — Even at Age 82

5. Our Ultimate Goal: "Wholiness ..... 60

Part Two: The Personal Peak Performance Process

The "What" of Holy Sweat ..... 65

6. You Gotta Start ..... 69

7. Vision ..... 77

8. Clear, Precise, Written Goals ..... 85

9. Courage ..... 93

10. Teamwork ..... 104

11. A Passion for Excellence ..... 111

12. The Ability to Fail ..... 117

13. Perseverance ..... 126

14. Joy — the Master Skill ..... 132

15. Giving It All Away ..... 144

16. Your Own Peak Performance Points ..... 149

Plus One — The Eleventh Key ..... 151

Part Three: People of the Gap — Being a Joyful, Competent, Compassionate Servant Leader

The "How" of Holy Sweat ..... 155

17. What Is a Servant Leader? ..... 159

18. What Is Our Model for Being a Servant Leader? ..... 168

19. What Is the Power Source for Being a Servant Leader? ..... 175

Epilogue Great Lady ..... 191

Notes ..... 197

From the Jacket of the Book

In Holy Sweat author Tim Hansel gives the ten keys to personal peak performance: start, vision, goals, courage, teamwork, excellence, the ability to fail, perseverance, joy, and giving it all away. Hansel puts flesh and bones on these keys in an exciting way. Peak performance, as represented here, is not an achievement but a process. Any person who is struggling to stretch any area of his or her life in a positive direction is a peak performer. And the ultimate purpose then of peak performance is to give it all away, for Christ's sake.

The future just isn't what it used to be ... —Anonymous

   I truly enjoy the process of writing. It is one of the greatest privileges in my life. We are moving into the most difficult future of all time. It will demand our very best. Holy Sweat was written in the hope of again discovering "how do we explore and fully utilize the manifold gifts God has given us?" And what is it all for? We will explore the ultimate purpose of this journey called life.

Introduction

   A little boy asked his mom one day if she knew what Goliath said when David hit him with a stone.

   "Why, I didn't know Goliath said anything," his mom replied.

   The little boy nodded his head knowingly and said, "Sure he did. When David stone in his sling and whipped it around, and let it go and hit ol' Goliath right between the eyes, Goliath said, 'Hmmmm, nothing like that has ever entered my mind before.' "

   The aim of this book is to offer you some new ideas, maybe some that have never entered your mind before.

   I need to warn you in advance, though, that this is not a cautious book. It's meant to challenge you, to stimulate you, to provoke you to new levels of thinking — and then to action.

   Jeremiah 30:2 says, "Write in a book all the words that I have spoken to you.' "

   Over the past two decades, and especially the last seventeen years of my work with Summit Expedition, God has been emphasizing in my life the concepts revealed in this book. I had to write it. This book is designed quite literally to change lives. One of its major aims is to remind us constantly that God will supply, but we must apply. I can say that with great certainty, knowing this book has changed at least one life — my own. I've lived this book, and found its truths to work. Its basic theme can be summed up int he title: Holy Sweat.

   I can hear you now. "How could all that smelly stuff that pours off us when we exert ourselves be — holy?!"

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   It seems like a paradox, doesn't it? Holy — sweat? The two words don't go together. Or do they?

   That's just the point. Holy sweat is an "oxymoron" — a descriptive phrase consisting of two apparently opposite words that, when combined, convey a startlingly new and revealing image. Put another way, it's a new concept, fused by means of the juxtaposition of two ideas. It is something that shocks us in a joyful way, and provokes us to a new level of thought. The word holy is to remind us of our highest calling. And the word sweat is intended to infer the constant change and renewal involved in the process of our getting there. Holy sweat is a paradox. Holy refers to our common bond, while sweat is something we must do on our own.

   The Bible is full of many such terms. We are told we must lose our lives in order to find them; we must die in order to live; we must give away in order to have; we must admit we are wrong to be declared right; we are strongest when we are weakest; when we are the least, we are the greatest. Even the incarnation — God becoming man, the Word becoming flesh — is a paradox.

   But a paradox is a way of discovering the deepest of truths. The root of the word paradox suggests that — para and doxia mean "alongside glory."

   Holy Sweat is such an idea. The image I want it to convey is the active melding of the spiritual with the earthy, the holy and the physical, a profound paradox that lies at the very heart of this life we call Christian. Holy Sweat reveals that the holy is here within us, waiting to pour out of us, and that it's much more accessible than we ever would have thought. It's grace with blisters; it's redemption in overdrive.

   With just such a startling image, I want to shake your ideas of how you look at the Christian life. I want you to see its paradox, its amazement, and its potential — all within you. The spiritual and the physical can and do meet. We so often make the grave mistake of separating the two, thereby diffusing the power God has planted within us. It is vital for us to remember again that in the opening pages of the Bible, God created

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"stuff': earth, vegetation, animals, man, woman — not intangibles such as love, virtue, faith, and hop. Those will come soon enough. In the beginning he acknowledged that the physical and the spiritual are not mutually exclusive entities — and this theme remains consistent throughout the Bible.

   The Old Testament is crammed with changed lives, with earthy stories, with actual events. It's not a recording of selected concepts and theories. We are not offered abstract and ethereal principles, but real encounters of a living God and his people. The incredible truths of the Bible are revealed to us through genuine life-changing stories, not just through a group of isolated principles to memorize.

   Each of us is a one-of-a-kind story as well, through which our Lord continues to reveal himself. I like Elie Wiesel's wonderful statement, "God made man because he loves stories." The word story goes back to the Greek word eidenai, "to know." Your story is important. How you live it out is vital. And the great mystery of the Bible is that God has said, "Don't let your character be moulded by the desires of your ignorant days, but be holy in every part of your lives, for the one who has called you is himself holy. The scripture says, 'Ye shall be holy, for I am holy' " (1 Peter 1:15-16 Phillips).

   We are called to live a holy life. As far as I know, there are no exceptions. But what does that mean? I believe that holiness must be more than just a concept. Our living is to be holy; our moments of pain, our moment of joy, and our efforts to live life to the fullest can be holy.

   As Abraham Heschel once said so beautifully, "Just to be is a blessing. Just to live is holy."

   This book is an invitation to a celebration and an adventure. At the core of it is what I call the process of personal peak performance — keys to unlock the holy that is already within you. They are called "keys" rather than principles for a distinct purpose. A key is a relatively small and simple device, but it can be very useful in unlocking something you want. By a simple turning, vast warehouses of resources can be made available to you.

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They are also called keys because we already carry them with us. My prayer is that one or all of these keys will enable you to release and utilize the incredible potential that God has given you.

   I admit that "peak performance" is a somewhat awkward phrase. Our world has coined it to mean an act of accomplishment, a strenuous sort of self-effort mentality we "psych up" for that results in a plaque or a trophy, a higher income or applause, a svelte body or a blue ribbon.

   This peak performance concept is not based on accomplishment. This book is not just another "ten easy steps to success." The peak performance concept presented here is a process, one that helps form in us a holistic lifestyle based on a deeply spiritual foundation — not toward perfection, but toward wholeness. There's a freeing difference.

   What, then, is this book? Holy Sweat is more a discovery than a set of instructions — an invitation to, and a celebration of, a hidden adventure.

   Holy Sweat is about servant leadership, about wholeness, about the excitement of unfolding revelation, about the passion to become the best that you can be — and then to give it all away ... and at the center of it all, it's about joy.

   If you are wondering: "How do I do this?" that is perhaps the wrong question. Instead, I hope we will ask, "How can I be this? How do I become who I already am deep inside?"

   There are all sorts and varieties of Good News / Bad News jokes. One of my favorites is about the man who goes to see his doctor. The doctor says, "There's some good news and there's some bad news."

   The patient says, "Well, doc, give me the good news first."

   "The good news," the doctor says, "is that you have twenty-four hours to live."

   The patient gasps, "If that's the good news, what is the bad news?"

   "Well, the bad news," the doctor continues, "is that I couldn't reach you by phone yesterday."

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   I accept the estimate of the theoreticians that the average person accomplishes only 10 percent of his or her potential. Author John Powell insightfully explains that amazing fact to help us realize that the average person sees only 10 percent of the beauty in the world around him or her and tastes only a tenth of the deliciousness of being alive. "[H]is heart is only 10 percent alive with love and his mind embraces only a small part of the thoughts, reflections, and understanding of which he is capable."

   Is that bad news or good news? Well, the bad news is that many people will miss life at its fullest because of mere lack of information or motivation. But the good news is that the best season of your life can be ahead of you no matter what your age or circumstances — if you choose to make it so — because 90 percent of your potential is not only untapped and unused, but also undiscovered. That's not just good news, it's incredible news! And unlike the doctor's patient, it's never too late to tap into it.

   The Holy Sweat peak performance keys are designed with this in mind. But they are full of surprise. How many peak performance concepts end with giving it all away?

   But I'm getting ahead of myself.

   You will see. This is an unusual book. And we're called to be unusual people. Perhaps this is not a book of "how to" as much as it is "why not?" Here and now. We need to know the power of Christ within us and tap into that power.

   The very first Bible verse I learned was from 2 Corinthians 13:3: "The Christ you have to deal with is not a weak person outside you, but a tremendous power inside you." As the poet Wendell Berry says, we are called to continually "practice resurrection."

   Perhaps it is said best by Paul himself in a passage I believe to be one of the scriptural platforms for this book, Ephesians 3:14-21. In the J.B. Phillips translation, it begins under the appropriate heading of "I pray that you may know God's power in practice":

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   As I think of this great plan, I fall on my knees before the Father ... and I pray that out of the glorious riches of his resources he will enable you to know the strength of the Spirit's inner-reinforcement — that Christ may actually live in your hearts by your faith. And I pray that you, rooted and founded in love yourselves may be able to grasp (with all Christians) how wide and deep and high is the love of Christ — and to know for yourselves that love so far above our understanding. So will you be filled through all your being with God himself.

    Now to him, who by his power within us is able to do infinitely more than we ever dare to ask or imagine — to him be the glory in the Church and in Christ Jesus for ever and ever, amen. (Italics mine)

   That is our goal. And what a goal!

   There is a danger here, however.

   To undertake this process of personal peak performance without understanding why we want to live this lifestyle, and how to live it, could easily cause many of us to lapse into the traditional ideas of peak performance.

   The ropes we use in our Summit Expedition wilderness courses are made of three separate strands woven into one line that can hold over five thousand pounds. One of these ropes is only about as thick as a person's index finger. By itself, one of these strands would be unsafe. But together they're almost indestructible. We trust our lives to these ropes.

   Just as it's critical for a climber to have all three strands of his or her rope in good condition, so it is with these ideas. It is critical that you not limit yourself to just knowing what a peak performer does, but that you also continually keep in mind why a person should do it, and then how to make that peak performance a lifestyle of servant leadership — as God planned it all along. All three strands are needed to make us strong. So that's how Holy Sweat is structured. First, I explain the why of this new lifestyle, then the what, and finally, the how.

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   As you read, you may agree or disagree with my ideas. Either way, I'm satisfied. Because either way, you're thinking.

   Do you remember the Owl, in Alice's Adventures in Wonderland? Alice sought out the Owl because she had heard that he had The Answer. When she found him, she said, "It is said that you alone have the Answer."

   The Owl replied, "My friend, as much as is said of me is true." So she asked the Owl her question.

   And he answered carefully, "You must find out for yourself."

   Alice said angrily, "Did I need the Owl to tell me I must think for myself?"

   "But, my friend," the Owl replied. "That is the Answer."

   I hope as you discover what is inside the covers of this book, you'll be inspired to do some heavy thinking of your own. That's always the answer. Perhaps you'll even invent some of your own keys to add to these. I hope you do. These are just what have worked for me. I've struggled through each of these stages in order to discover the path to wholeness. Through detours and dead ends, cul-de-sacs and crooked ramblings, I've wrestled to make these all a daily, exciting part of my existence. I pray that this is what these ideas will do for you, too. These pages are not intended to be "answers," but windows — and windows are for seeing through.

Part One: An Adventure Like No Other

The "Why" of Holy Sweat

Chapter 1

Missing the Adventure

   The trouble oftentimes with religious people is that they try to be more spiritual than God himself. — Frederick Buechner

   Living the good life is frequently dull, flat and commonplace. Our greatest need is to make life fiery, creative, and capable of spiritual struggle. — Nikolai Berdyaev

   In the midst of a generation screaming for answers, Christians are stuttering. — Howard Hendricks


   Are you tired of just sitting home every weekend and watching your lawn die? Is your idea of adventure limited to watching the late-night TV special? Or finding a deodorant that lasts twelve hours? Has your spiritual life grown sluggish? Are you becoming more a spectator than a participant in life?

   If any of these sound all too familiar, then evaluate yourself by honestly answering the following 17 questions yes or no:

   ____ Do you spend most of your Christian life sitting stiffly and quietly in a thing called a p-e-e-e-w?

   ____ Have you ever pushed any area of your life to its limits, only to realize that there was probably more to life than you previously thought?

   ____ Can you recall the last time you felt unique, fully alive, reaching for all your potential?

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   ____ Do you sometimes think of Christianity as a nice but, at times, unrealistic religion?

   ____ Is your idea of the good Christian life still limited to getting a gold star for attendance or knowing all the words to a printed prayer?

   ____ Is your idea of risk putting a fish symbol on your car?

   ____ Is your idea of Christian maturity being on three committees at the same time?

   ____ Have you ever felt like you're missing something?

   ____ Well, if you answered yes to any of the above, you are. You're missing an adventure like no other.

An Adventure Like No Other

   What do we mean by adventure? You can answer that question yourself by answering another set of question:

   ____ Have you ever been somewhat bored by it all?

   ____ Have you ever felt you're  just going through the motions?

   ____ Have you ever asked yourself whether or not all your Christian activity is really the same as experiencing the fullness of Christ?

   ____ Do you ever find yourself being more concerned about your Christian reputation than the needs of the world or of those around you?

   ____ Have you ever risked it all and lost — and still thought it worth it because it brought you into a deeper relationship with the living God?

   ____ Do you really feel like you can "do all things through Christ who strengthens" you? Or are those just nice words to memorize?

   ____ Is your faith a dull habit or an acute fever?

   Webster's Dictionary defines adventure as "moving into the unknown, an exciting enterprise, a bold undertaking with an

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uncertain outcome, a remarkable occurrence in one's personal history." Amazingly enough, the word comes from a Latin root which means "to arrive."

   Anonymous, quite possibly the most prolific poet and writer of all time, once said, "For life is a mystery to be lived out rather than a problem to be solved." Life is special. It is the very crucible which God has given us to discover, know, and share his son. "The truth is," said Anatole France, "that life is delicious, horrible, charming, sweet, bitter — and that is everything." Many miss this wonder, this fullness, this joy — primarily because they miss the adventure.

   From the cradle we understand our need for adventure, even though it is easily lost as we grow older. Most of us experience this need as teenagers whether or not we know it by name. Young people need large doses of adventure in order to change, discover, and grow. It they aren't sufficiently challenged by real-life adventures, they will seek and find fictitious adventures of significantly less value. I'm not at all surprised when I see youth explore drugs, sex, or delinquent behavior. I don't condone it; I'm simply not surprised. Such young people are often seeking their idea of newness and adventure. It is their means of breaking what Paul Tournier, in The Adventure of Living, calls "the deadly monotony of a society which to them has become over organized, fossilized and impotent."

   I am surprised, though, that Christians who claim the wild message of Jesus Christ aren't out on the edge of adventure more often. I have seen all too frequently young and old alike withdraw beneath the shields of niceness, apathy, and boredom in order to avoid the high cost of loving and serving Christ. The pew has gotten too comfortable, and we are suffering immensely from a paucity of real adventure.

   This is one of the prime reasons why a few of us joined together in 1970 to form an unusual enterprise called Summit Expedition. The statement of purpose for this wilderness / adventure program is that it be "a process of training people in

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skills, values, competencies and attitudes to be able to serve Jesus Christ in any environment without perception of limit."

   Since our beginning, we have had almost ten thousand participants, ranging in age from six to seventy. They have experienced a quality of adventure that has encouraged them to discover not only who they are at deeper levels, but who God is at previously unknown levels of experience.

   We have often struggled financially to keep the doors to our ministry open and alive, but it has been more than worth it. Programs ranging from a few days in length to over three weeks have been attended by high school and college students, juvenile delinquents, married couples, dads and their children, leaders seeking more skills, the handicapped, executives, and even members of the United Nations.

   Summit's programs invite participants to stretch their horizons of commitment as well as their stamina and skill. One reason why the mountains are so ideal for such stretching is that they are removed away from our everyday lives where we depend on cars, cosmetics, and credit cards. We have become a society more concerned with how we look than how we "see." We don't realize how we atrophy — mentally, spiritually, and physically — in our noisy, cluttered world. But we can break away from that sort of existence. A new adventure explodes into being anywhere and anytime a person listens to God and faithfully obeys him.

   That is the adventure like no other. It's a surprise-filled journey toward deeply knowing the One who made us and knowing ourselves. Bearing the imprint of Christ as we do and knowing the security that he alone can give, I am surprised that Christians aren't the greatest adventurers on the face of the earth.

   Philip Brewer is a man with a remarkable gift for words. He recently gave me this poem to remind me that God simply asks us to give what little we have. Only then can he do what only he can do. This incredible journey begins with who and where we are.

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Five Loaves and Two Fishes

God uses what you have to fill a need which you never could have filled.

God uses where you are to take you where you never could have gone.

God uses what you can do to accomplish what you never could have done.

God uses who you are to let you become who you never could have been.

Philip Clarke Brewer

Chapter 2

Turning Our Theology into Biography

   The Word became flesh — and then through theologians it became words again. — Karl Barth

   He is asking us to be the chief bearers of His likeness in the world. As spirit He remains invisible on this planet. He relies upon us to give flesh to that spirit, to bear the very image of God. — Paul Brand


   Do you know why most of us miss the adventure? It's because we've never learned to plug our theology into our biography.

   One night on the "Merv Griffin Show," I saw Merv interview some body builders. Merv was standing there, looking at these guys who had muscles on their muscles, and he asked a poignant question: "What do you use all these muscles for?"

   One guy answered by flexing his muscles in one of those body-building poses.

   "No, you don't understand me," Merv said. "What do you use all those muscles for?"

   The guy said, "I'll show you." And flexed again, posing in another way.

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   "No. No. You still don't understand my question. Read my lips. What do you use them for."

   And the guy posed again.

   The tragedy is, I know some Christians like that. Don't you? They attend church; they go to seminars, conferences, and Bible studies. They keep building up their spiritual muscles, but they don't use them for the reason they were created. They've got muscles packed with knowledge and piety, but their essential purpose and power go unused. So they end up with all this power for show, just to look good, not for action. Sometimes they aren't really aware of it. It can happen to any of us. Sometimes it's so subtle.

   The root meaning of story is "to know," and knowing in the biblical sense is a very intimate thing. It implies to actual experience. It is not just head knowledge, cerebral assent, or muscular posing. John 8:32 says, "You shall know the truth and the truth shall make you free." You participate, you experience life, and make it biographical." So, your theology becomes your biography.

   Translating our theology into biography is merely meshing our beliefs into everyday reality. It's that simple, and that profound. It's simple, but that's not to be confused with "easy." It is far from that. In fact, it is perhaps one of life's greatest challenges. God wants to have an unblinking reflection in what we call ordinary. If God speaks to us anywhere, it is in our daily lives. I believe it is more important to live one word of Scripture than to memorize volumes. And living that one word will be a breakthrough to a whole new dimension of this life we call Christian. It will be a window through which you will see and experience greater fullness in Christ. Helen Keller was struck deaf, dumb, and mute by a virus at the age of nineteen months. She would have remained forever trapped in her prison of silence had it not been for the heroic efforts of her teacher, Annie Sullivan. The turning point in Helen's life came when Miss Sullivan gave her one word — WATER. When Helen discovered that one word, she discovered the world. It

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was the doorway to her future, and she went on to become one of the great human beings on this planet. My hope is that somewhere on these pages, you will discover that "one word" that will irrevocably change your future.

   Barth's classic comment that the Word became flesh and through theologians it became words again is all too true.

   Are you like me sometimes? Does your Christianity become more rhetoric than anything else? I like to challenge people to "walk their talk" — but find that sometimes I fall into the trap of "promenading my loquacity."

The Incarnation Principle

   I was on a plane one afternoon and happened to be reading the New Testament when the lady beside me glanced over and said, "Excuse me, Sir, are you a Christian?"

   I said, "Yes, Ma'm, right down to my toes, right down to the marrow of my bones."

   She looked at me strangely, and said, "That's an interesting way to put it. What do you mean?"

   And we had an intriguing conversation about the "incarnation principle" — about the melding of the spiritual and the physical, about the fact that Christianity is not just a spiritual commitment, but a total commitment. Many of us have never let what we know in our heads seep down into our feet and hands, and the marrow of our bones. We've got this powerful faith, but we live as if we don't know what to do with it. I'm reminded of St. Paul's words in 1 Thessalonians 1:2-5: We are always thankful to God as we pray for you all, for we never forget that you faith has meant solid achievement, your love has meant hard work, and the hope that you have in our Lord Jesus Christ means sheer dogged endurance in the life that you live before God, the Father of us all.

   "We know, brothers, that God not only loves you but has selected you for a special purpose. For we remember how our gospel came to you not as mere words, but as a message with power behind it — the convincing power of the Holy Spirit."

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   More than not, we fail to experience the incarnation principle, not so much because we're unmotivated as it is we're uneducated. Many of us have never fully realized that an adventure awaits us out there. We don't know that the lifestyle we're called to live is radically different from the soft, comfortable, tidy one we see all around us. Why? Sometimes it's because we are thinking "spiritual" rather than total. God's greatest desire is to make us whole, complete in him. It's amazing to realize that every time Christ healed someone, he simply made them whole. It's also important to note that he did each one uniquely. He will make each of us whole in a unique way.

   Christians are famous for separating the sacred and the secular. But I don't see God drawing those same kinds of lines. In fact, the only real difference between the sacred and the secular is that the secular doesn't know it's sacred yet.

   Our theology must become biography, not only because the world needs it so desperately, but also because that was the supreme example God gave us in Christ. The Incarnation.

   "The Word became flesh," John 1:14 says, "and dwelt among us, full of grace and truth." That is what incarnation means. "It is untheological. It is unsophisticated. It is undignified," writer Frederick Buechner has said. "But according to Christianity it is the way things are." The incarnation gives us an ultimate model. If God had wanted to teach us psychology, he'd have sent us a psychologist; if he had wanted to teach us about science, he'd have sent a scientist. But he wanted to teach us about personhood, so he sent a Person, the Word made flesh — not only to show us what God is like, but also what life is like.

   "To incarnate" means to embody in flesh, to put into or represent in concrete, tangible form. For example, we are called to incarnate God's love — make it real — as well as his forgiveness. Likewise, we're called to embody his peace, and to live out his hope of justice. But the Bible goes even further than that to say that we're called to incarnate his very Presence, as a continuation of the greatest event in human history. When Moses stood at the burning bush he was told to take off his shoes because the

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ground on which he stood was holy. "The incarnation means that all ground is holy because God not only made it but walked on it, ate and slept, and worked and died on it. If we are saved anywhere," Buechner explains, "we are saved here .... One of the blunders religious people are particularly fond of making is the attempt to be more spiritual than God Himself."

   Christianity celebrates the real, the actual, the practical. "Without a firm rooting in creation," Eugene Peterson says, "religion is always drifting off into some kind of pious sentimentalism or sophisticated intellectualism or snobby elitism. ... The Word became flesh. Things matter. The physical is holy."

   God revealed himself through a lifestyle, becoming flesh, matter, substance, real. Hence, God works in the eternal present, through us here and now. He lives within us here and now. God wants to bind us back to himself, an act that will result in the life abundant that he promised. When God repeats something in Scripture, I am sure it's to make a point. I understand, for example, that in the book of Ezekiel, over sixty times it says, "I want you to know Me."

Any Old Burning Bush Will Do

   God has no more ceased being revelation than he's ceased being love. As Major Ian Thomas has put it, "Any old burning bush will do."*

   Our hearts beat excitedly over stories of people like Abraham and Moses, yet we fail to recognize that they were as frail and nervous as we are. We stand in awe of Moses at the burning bush: "Now there is a bush that burns," we say. "I would like to be a bush like that, but I'm just a heap of ashes." And that's as far as we get.

   We discuss the phenomenon of what God can do in a life, tell amazing stories about it, praise it — but then resign

______________

* I am indebted for this concept to Major Ian Thomas, and I highly recommend his classic book, The Saving Life of Christ

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ourselves to being nothing more than what we think we are, a mere bystander, resigned to sitting in the balcony among the spectators.

   But it is not the bush that sustains the flame. It is God in the bush, and so, any old bush will do!

   The shocking message of the Bible continues to be that God has chosen the least suspecting of all vessels to do his greatest work. What you are at this particular moment in your life is irrelevant — your nationality, your education, your personality, or how you are physically, spiritually, and otherwise. Who you are is likewise irrelevant. What counts most is what and who you are willing to become. See that scruffy-looking bush over there? That bush will do. See this funny-looking bush over here? It will do too.

   Thomas writes, "Moses had to discover this and you will too! He had to discover that a fine physique and noble ambitions, royal breeding and Egyptian scholarship could never be a substitute for that for which man was created — God Himself!"

   We tragically have thought that becoming a Christian is a matter of conforming to a certain pattern of behavior, a certain image of preconceived holiness. Our problem is that we've continually viewed the incredible power of God from a distance. God called Moses by name — but when did he call him? That is the key. Did he call Moses while Moses stood admiring at a distance? No, God didn't reveal himself until Moses "turned aside to see."

   Perhaps you're wondering why you've never experienced the passionate Presence of God. It could be because you're standing back, viewing Christianity from a distance. It is quite possible that your life could remain powerless and unused by God simply because you never took the time to understand why God uses men and women for his great purposes. You've never thought about translating your theology into biography.

   "All you need is what you have, and what you have is what He is! He does not give you strength, He is your strength!" Thomas states. He does not give you joy, he is your joy. He does not give you hope, He is your hope! "Christ in you, the hope of glory."

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You cannot have more — and you need not have less."1 Talk about adventure!

   God's truth is written in our blood, our bones, our breath, our eyes, our ears, and every part of our body. Christianity is not just a spiritual commitment but a total commitment of our intellect, our bodies, and our souls. And this is the underlying reason, the why, for pursuing our peak performance lifestyle.

   Why then aren't we more aware of this idea? Why do we fall into a boring, complacent lifestyle that is only "Christian" around the edges? God has given us astonishing evidence of who he is, countless astonishing stories in Scripture to prove what he can do through us, and he's come to us in astonishing fashion through Christ. He is, in fact, God's "unexpected Word."

Astonish Me!

   We need to be unfettered from our stale, sterile images of God. Most of us don't even begin to comprehend God's incredible audacity in Jesus Christ. Becoming aware of who God is begins with wonder.

   I'm beginning to believe that "astonishment" is Yahweh's middle name. The Bible is packed with constant surprise, and encounters that almost defy description. There is a stunner on nearly every page. And the more I read it the more "wonderful" it becomes, and the more I stand aghast at God's obvious desire to touch us and use us. The evidence is there, in our Scriptures — if we see it.

   Many of us have one of two basic problems with Scripture reading. One is that many of us are unfamiliar with the Scriptures. We don't know enough of God's promises to claim them, enough of God's character to be like him. The second problem is much more subtle and dangerous — we can become too familiar with the Bible's stories and characters so that they no longer astound us. They no longer arouse us.

   Just think of them, though:

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In the opening pages of Scripture, amidst the stupendous flourish of creation, we are told that the culmination of all God's artistic ecstasy is that he created man — in his image, no less ... out of dirt. A moral agent out of mud.

 He chooses a barren, grumpy old couple named Abraham and Sarah to give birth to a nation that would change human history for all time. Can't you see Sarah laughing in her 90-year-old apron?

 Then he decides to save this unique nation from captivity through an unemployed Egyptian-Israelite prince who tends sheep and stutters. He reveals himself to the man through a scrub bush. And later he puts the Red Sea on dry cycle long enough to allow this ungrateful nation to cross.

 He chooses a teenager who doesn't even have his high school diploma yet to nail a nine-foot enemy right between the eyes with a rock. The grows up to become "a man after God's own heart" — even though the man pulls off one of the biggest blunders in the Old Testament.

   Doesn't all this have a bit of stylistic news to it? If we were hearing these stories for the first time, what would we think? There's nothing predictable about any of this, nothing logical. One of Summit Expedition's exceptional instructors, Rick Vander Kam, was asked not too long ago, "Hey Rick, what are you going to be doing five years from now?"

   His answer is worth remembering. He began, "I don't know."

   To which his friend remarked, "What's the matter? Don't you have dreams? Don't you have goals? Don't you have plans?"

   Rick answered, "Of course I do. I've written down my goals and I've got incredible, specific plans, but I happen to be following Somebody who is notoriously unpredictable."

   He's right on the mark. There's nothing predictable in any of this, and countless biblical stories attest to that. The list of the shockers could go on endlessly.

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   The New Testament opens with the most flabbergasting incident of all time — that same Author of creation decided to reveal himself by being born ... in a barn ... to a virgin.

   Later he set about astounding those around him:

 He took a trusting kid's leftover lunch and fed enough people to fill the Hollywood Bowl and still had enough left over for each of the disciples to have his own take-home basket. Can you imagine what they were thinking and how these men felt on the way home?

 He outrageously shocked, surprised, and exasperated the religious community of the time, the Pharisees. When they brought him a woman caught in adultery, he wrote something in the dirt and asked the sinless to throw the first stone. When they dared him to break the Sabbath laws, he did so while quoting Scripture.

 He went to parties with people of questionable social standing and morality, and threw "respectable" tradesmen from the temple's steps. He called Herod "that fox," and was himself looked upon as "a wine bibber and a glutton, a friend of outcasts and sinners."

 Rather than sharing the news of who he really was with the proper authorities, he revealed who he really is to a Samaritan woman who had had a handful of husbands and lovers. Doesn't that at least confuse your prayer life?

 He chose the number one persecutor of his followers to become his top evangelist. And then he gave the keys to the kingdom to the disciple who failed him so badly he denied him three times in one night.

   Is this what we call commonplace? If this is dull, then what is worthy to be called exciting? There must be something incredibly unexpected and dynamic to this Creator if these stories are as true as we know them to be. Frederick Buechner says:

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   Those who believe in God can never, in a way, be sure of Him again. Once they have seen Him in a stable, they can never be sure where He will appear or to what lengths He will go, to what ludicrous depths of self-humiliation He will descend in His wild pursuit of man. If holiness and the awful power and majesty of God were present in this least auspicious of all events, this birth of a peasant's child, then there is no place or time so lowly or earthbound but that holiness can be present there too. And this means that we are never safe, that there is no place that we can hide from God, no place where we are safe from His power to break in two and recreate the human heart because it is just where He seems most helpless that He is most strong, and just where we least expect Him that He comes most fully.2 (Italics mine)

   Maybe we prefer not to take these stories too seriously, for if we do, we have to admit their meaning is disturbing. The official story is, as Dorothy Sayers has said, that this wasn't just a good man trying to be like God — but he was God himself. And how did we respond? The common people indeed heard him gladly, but our leading authorities in church and state considered that he talked too much and uttered too many disconcerting truths. So we bribed one of his friends to hand him over quietly to the police, and we tried him on a rather vague charge of creating a disturbance and had him publicly flogged and hanged on the gallows, thanking God that we were "rid of the knave."

   And the truly sad part is that now we are no longer shocked by this fact of history. We can get more concerned over the death of our pet goldfish than over what happened to Christ on Golgotha. The story has become so familiar and commonplace like the other stories in Scripture, that it no longer shocks us, no longer repels, no longer arouses us. At times, it may not even excite us.

   Yet the people who crucified Christ never though Jesus a bore. The fact is they thought he was fiery and dangerous to public safety. It was left up to us through the years to turn this Person "meek and mild," smiling harmlessly from a framed

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portrait on a wall. Yet he was the farthest thing from a dull man during his time on earth. And since he was God, there can be nothing dull about God, either.

   But let me take this one step further, a step that's vitally relevant to this book. Could we then not say that God's nature has something to do with his will for our lives? That is, when we say "God is love" we aren't just referring to some mush of divinity, some ectoplasmic Valentine, but that since he is love he wants us therefore to be loving. When we say that God is just and forgiving, then we are to be just and forgiving in return. Who God is — that is what he wants from us. The way God is — that is the way he wants us to go. The statements of God in the Bible are boomerang-shaped. They come back to us. So if he is by nature astonishing, then he wants us to live a life of wonderment in return. He ways, "Astonish me!"

   Can we astonish God? We may not think we have the qualifications to, but think of Moses, and Peter, and Mary Magdalene and a host of the other biblical characters. None of them was "qualified." Doesn't that give us hope and encouragement that God can use any of us? All of us? God is saying to us, "Don't just exist. Don't just meet my bottom line. Don't just get by. Don't just go through the motions, acting holy, sleepwalking through life."

   And yet he's also given us the choice to do just that. We can choose not to be astonished anymore. We have the right to be bored, to miss the adventure. It is our choice.

   Yet, thankfully, he keeps offering the adventure to us. He still says, "Astonish me! Let the herd graze where they may, but you be different. Discover my power in you. Live your theology as biography."

The "Fifth Gospel"

   Personally, I believe God is waiting and willing to reveal things that will radically change the lives of people. I believe He is eternally waiting and eager to call forth something from you that has never been said or thought of since the beginning of time. You may be the one in your own field or area or interest to find that all the good things haven't been said or done or even thought of. — Bruce Larson

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   There are only four Gospels in the Bible: The Gospel according to Matthew, Mark, Luke, and John. These first-century men, though, were not necessarily professional writers. Why and how did they begin writing? What was their experience? Even a superficial reading of the New Testament will soon reveal that each of the Gospels is very different. The writers were simply inspired to express in words what their encounter with Jesus Christ meant to themselves and those around them. They had no idea what impact their writing would have. I don't imagine they thought history would be changed forever when they crafted their sentences. They just wrote of the life-changing Christ they knew. Matthew wrote from a primarily Jewish standpoint, while Luke saw him and his undeniable compassion from a physician's viewpoint. Mark, being younger, wrote of his understanding from a fast-paced, action-packed angle. Some have called it almost a motion picture of the Gospels. And we are all blessed that John wrote vividly from a poetic mind. His writings have given us some of the greatest metaphors of the Bible. Likewise, each of us, because of his or her truly unique encounter with the living Christ would express that experience in different words. And in a very real sense, as Larson said, the good news continues. What is your unique experience? Writing can be a form of visible prayer.

   It is an awesome thought that God actually speaks to us through his Word and his Spirit today. If we know that each of us is absolutely unique, then our encounters with God will likewise be unique. No one will ever have the same relationship with God that you do. No one. Each of our lives and words, then, will be, in a metaphorical sense, a "fifth Gospel" — our own biography of Christ, as he reveals himself to us, and as we look for those "burning bush" experiences.

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   "When you read this," Paul wrote in Ephesians 3:4, "you can perceive my insight into the mystery of Christ." We are, in a sense, walking Gospels as we re-present Christ to the world through our "fifth Gospel." And when we consider our own walk as a unique story, we cannot help but take seriously each moment of our astonishing relationship with the God of the Universe, the God of our daily lives.

   A dear friend wrote the following words to remind us that God wants and needs to continually "write on our lives" and express himself uniquely through each one of us. I trust they will ignite you as they did me, to live and write and do whatever you do in the pulsebeat of your own experience.

It's been so long

   since I've seen a burning bush

Some seasons I see them in every desert wash

The magnificence, the miracle, "burning and not being consumed."

Yet who do I fool?

Moses paid dearly for his burning bush, sweaty desert miles, and exhausted, sweaty tears.

All for the dubious blessing of talking with God.

What claim have I to a burning bush? (or to God?).

I have not yet even learned to remove my shoes!

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I've learned so much of me.

Every inch of it has hurt ... to see honestly and at length ...

because at first all I could see were the wounds of humanity.

I looked for cool, unflawed marble of deity but found only a heart of flesh ...

   But hearts of flesh are all that God can write on.

Write on me, Father, Write on me. — Barbara Francken Kelley

Chapter 3

The Christian Life Is Not What It Seems

   There he is. In the temple again. Causing trouble. Speaking very differently from other preachers. Speaking with authority about sorrow, anxiety, sickness, and death. Penetrating the dark corners of human existence. Shattering illusion. Make no mistake about it; this is a dangerous man. — Martin Bell


   A man was asked to speak to a rather large church congregation. After he strode to the pulpit he said, "There are three points to my sermon today." Most people yawned at that point. They'd heard that many times before.

   But he went on, "My first point is this. At this time there are approximately 2 billion people starving to death in the world."

   The reaction through the congregation was about the same, since they'd heard that sort of statement many times before, too. And then he said, "My second point ... "

   Everybody sat up. Only ten or fifteen seconds had passed, and he was already on his second point?

   He paused, then said, "My second point is that most of you don't give a damn!'

   He paused again as gasps and rumblings flowed across the congregation, and then he said:

   "And my third point is that the real tragedy among Christians today is that many of you are now more concerned that I said 'damn' than you are that I said that 2 billion people are starving to death." Then he sat down.

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   The whole sermon took less than a minute, but it is in many ways one of the most powerful ones ever given. In no uncertain terms, he was reminding those of us stuck in our pews that we are called not to mere piety but to genuine morality. We are called to action, not to fancy words. We are members of the kingdom of God, not the kingdom of niceness.

   The Christian life is not what it seems. Oftentimes we can become (sometimes without even being aware of it) committed to our own happy idea about the Christian faith. We become addicted to comfort and convenience, the good life, convinced it is somehow related to the truth of Scripture. Deep down, we want to believe that if we're Christians we should be good people and good things should happen to us.

   But that's not what Christ calls us to. The problem with the "success gospel" is that you can't preach it to two-thirds of the world. I am well aware that we don't need more guilt to paralyze us, but all of us could stand a little more honesty and responsibility. In fact, even as I write these words I am also quite aware that I am still much more a part of the problem than of the solution.

The Kingdom of Niceness

   I am convinced we can detour God's great work in our lives not just by the bad things we do but sometimes by the good things. As writer William McNamara puts it, "We limit what God can do in our life by doing so many good things, because we think those good things become a substitute for God himself." Our good, as it's been often said, can become the enemy of our best. Our religiosity, our niceness," can actually get in the way. When we feel the basic purpose of our faith is to be nice and good, we are confusing the expressions of the lifestyle with the purpose of it.

   Some of us really believe that the point of Christianity is to look good and have a good Christian reputation. But the kingdom of God is a life-changing, life-transforming experience. It's more than just ... nice.

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   Jesus, to the contrary, was shocking, astonishing, loving, daring, revolutionary, kind, caring, compassionate ... but nice?

   "To have experienced Christ, to have encountered Jesus of Nazareth, to have run headlong into the person of God in the flesh must have been like stepping into the path of a hurricane. No one would do it intentionally."3

   Yet how many churches could be described as a "dangerous place," a place where someone might warn, "If you go there, your life will get changed! You better watch out"? How are our churches usually described? In warm, comfortable terms.

   The Bible does not give us much reason to believe that being saved is in any way to be equated with being safe. For instance, we often hear that Daniel's faith got him out of the lions' den. God doesn't promise us safety, but strength. Jesus is the answer, but he's also the question. Statements like "being in the bosom of Abraham" — "the Lord is my light and my salvation; whom shall I fear?" — and all the other ways the Bible expresses our true security don't mean we will never experience troubles or that we should hide from them. "It's a great comfort to know," says Lloyd Ogilvie, "that God's faithful people have always been in trouble. In fact it's the sure sign we're following God, and not men."

   A life of faith calls us to gamble our lives on Jesus Christ. I've got a friend who always reminds me that Jesus promises us at least four things — peace, power, purpose ... and trouble. God doesn't promise a carefree life; he promises peace and joy in the midst of the trouble (John 16:33). There is danger in too much security, and he knew it. As one writer prays, "Oh Lord, secure me from security, now and forever."

   Sometimes, we are forced into the "niceness" rut, and find it almost impossible to climb out. Even our spiritual leaders have to fight this mentality.

   My friend Rev. Vic Pentz explained the problem with a classic illustration. One day he asked our congregation, "Do you realize what it takes to become a pastor today? In order to

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have the best shot at becoming a minister, you should go to a good school, preferably a Christian one, make good grades, and be a good kid. Then you should go to college, preferably a Christian one, be a model student, stay within the accepted boundaries of behavior, and make excellent grades. Then you must go to seminary, the right sort of seminary, where you have to be a good person, a model student, and stay within the accepted, appropriate boundaries of behavior and belief — if you want to graduate from seminary and get a good position in a nice church. And then, to be accepted as a pastor after you gain that nice position in a nice church, how are you supposed to behave? Proper. Appropriate. Nice. Staying within the accepted boundaries of behavior and belief — the model Christian leading the model Christian life from cradle to pulpit to grave."

   Vic paused a moment, and then shaking his head, he said, "No wonder we call churches non-'prophet' organizations!"

   My image of Christians as I was growing up was puny to say the least. I vividly remember a picture of Jesus that hung on the wall of the church meeting hall. My first impression of Jesus from that picture was not that great. He just wasn't my type of man: He was dressed in a flowing pinkish-white robe, with an emaciated look on his face like he'd just sucked on a lemon or drank too much prune juice. His ethereal appearance, especially his long, wispy hair, made him look unmasculine and undernourished.

   The picture made him look sober and unsubstantial — as if he had been diluted of all his manhood. And he had a halo, which didn't help matters much. I remembered stories about this gentle Jesus, meek and mild, and that picture of him pretty much fit the image. So even though I was surrounded by some wonderful Christian people, I somehow formed a picture of Jesus — and, hence, his followers — as "wimps."

   The reason I am a Christian today is not because I heard the gospel, but because I saw it. In graduate school at Stanford I encountered a man by the name of Bob Reeverts. I had never

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met a man quite like him. He had a strength and a joy that I had never experienced before. Here was a 6'4" man, exuberant with a boundless energy which was outrageously contagious. Without ever intending it, he aroused in me a tremendous curiosity. His life was so different and distinct that it was as if someone had put salt on my lips. I thirsted to know what made this man the way he was. The second time I met him only made matters worse. I couldn't figure out what made him tick. It wasn't what he said that made an impression on me as much as it was who he was. On my third encounter with him, I finally couldn't stand it any more. I went up to him and asked him why he was so different. His answer was forthright and succinct: It was Jesus Christ.

   I felt like someone had thrown a monkey wrench into my computer. That answer didn't fit any of the puny "twinkie" images I had of what a Christian was. Bob worked with Young Life, an organization dedicated to working with young people around the world for Christ. They were undoubtedly the craziest and most creative group of people I had ever seen. I was thoroughly confused. These wonderful, fun people were seriously denting my somber, subdued, soft-spoken image of Christians. My cardboard image of Jesus was also taking a beating because of the truth made visible by this man and his friends.

   Clarence Jordan, author and founder of Koinonia Farm, said,

   It is difficult to be indifferent to a wide-awake Christian, a real live person of God. It is even more difficult to be indifferent to a whole body of Christians like this. You can hate them or you can love them, but one thing is certain. You can't ignore them. There is something about them that won't let you. It isn't so much what they say or what they do. The thing that seems to haunt you is what they are. You can't put them out of your mind any more than you can shake off your shadow. They confront you with an entirely different way of life — a new way of thinking, a changed set of values, a higher standard of living.

   In short, they face you with the kingdom of God. There is no washing of hands. These people must be crowned or crucified, for they are either mighty right or mighty wrong.

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   Even though he never knew it, Bob Reeverts made in indelible and eternal impact on my life. It was the beginning of the most important change in my life.

   An ancient proverb says:

I heard and I forgot; I saw and I remembered; I did and I understood.

It was in seeing the gospel full of life, experiencing it firsthand, that forced me to begin asking some serious questions.

   In my life, there have been no sudden flashes, no thunder and lightning bolts or raising of hands. Some people can point to the time and place they became a Christian with exact certitude: "It was 8:32 P.M. on November the 4th, 1972," they might say, "and I was attending a revival meeting .... or a Bible study ... or a church service, when I came to accept Jesus as Lord and Savior." But I had no such Damascus-road experience. The "Hound of Heaven" simply persisted and insisted, sticking with me until I could no longer ignore him. Bob and the Young Life staff were more than "nice"; they were dynamic — authentic — committed to the real Jesus Christ. And my life has been drastically, wonderfully changed because they chose to be members in good standing of the kingdom of God instead of the kingdom of niceness.

Reckless Christianity

   Youth speaker and author Dawson McAllister says that the hardest kids to reach with the "true-truth" of the gospel are the "lifers." A lifer, according to Dawson, is somebody who's been raised in the church and has heard the gospel so many times that it has no power any more. Adult "lifers" may be even more deaf to the shocking message of the gospel.

   A theologian once said that perhaps the best thing that could

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happen to all Christians would be for all of us, every three years, to forget everything we've ever known about Jesus — and start all over again.

   We need to let go into a "reckless abandonment" of the spirit. To do so is actually a form of worship. As I understand it, one of the root words for worship implies "reckless abandonment, or "care-lessness," worship with a sense of totality and freedom. We're called to such freedom.

   On every page of his devotional classic, My Utmost for His Highest, Oswald Chambers challenges you to make your life match your highest calling. Although conservative in his theology and robustly biblical, he surprisingly uses the phrase "reckless abandonment" quite often to refer to the kind of faith we're called to:

   Faith is the heroic effort of your life. You fling yourself in reckless confidence on God. God has ventured all in Jesus Christ to save us. Now He wants us to venture our all in abandoned confidence in Him .... The real meaning of eternal life is a life that can face anything it has to face without wavering .... Again and again, you will get up to what Jesus Christ wants, and every time, you will turn back when it comes to that point, until you abandon resolutely ... Jesus Christ demands that you risk everything you hold by common sense — and leap into what He says .... Christ demands of the man who trusts Him the same reckless spirit .... that is daring enough to step out of the crowd and bank his faith on the character of God.4

   Every once in a while I believe we need to stop and check our spiritual pulse. Are we compassionately involved, stretching ourselves past those boundaries of niceness and piety? There's only one good reason we could live life like that — because God is so trustworthy.

   One day, while my son Zac and I were out in the country, climbing around in some cliffs, I heard a voice from above me yell,

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"Hey Dad! Catch me!" I turned around to see Zac joyfully jumping off a rock straight at me. He had jumped and then yelled "Hey Dad!" I became an instant circus act, catching him. We both fell to the ground. For a moment after I caught him I could hardly talk. When I found my voice again I gasped in exasperation: "Zac! Can you give me one good reason why you did that???"

   He responded with remarkable calmness: "Sure .... because you're my Dad." His whole assurance was based in the fact that his father was trustworthy. He could live life to the hilt because I could be trusted. Isn't this even more true for a Christian?

   Christians can be the freest and most exciting people in the world because they have a such a trustworthy and faithful Father. Yet we're so conservative. I heard a definition of a conservative the other day: "A conservative is one who sits and thinks. Mainly sits."

   Why should we jump into any of the ideas in this book? Because God is so incredibly faithful. If I'm trustworthy enough that my son can live life with reckless abandonment, then God is infinitely more trustworthy and we can embrace our freedom, and live like Jesus did.

   Such freedom, though, is scary, and frequently unpredictable. Our human nature is to lean more toward security, no matter how trustworthy we know God to be. If only we could know what will happen ... if only we knew how things were going to turn out. But what has Jesus always answered those who asked for a peek into the future?

   Another of Summit Expedition's committed instructors, Jum Ungaro, recently asked God for a three-year plan for his life. "Just a little blueprint, Lord," he asked. "What is life going to be like? I just want to be a good steward of my time and talents."

   Later, I asked him, "Well, did he give you an answer?"

   Jim said, "I got an answer, all right. He said simply and firmly: 'Follow me.' "

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The Boring Christian Life

   You can live on bland food so as to avoid an ulcer; drink no tea or coffee or other stimulants, in the name of health; go to bed early and stay away from night life; avoid all controversial subjects so as never to give offense; mind your own business and avoid involvement in other people's problems; spend money only on necessities and save all you can. You can still break your neck in the bathtub, and it will serve you right. — Eileen Guder, God, But I'm Bored

   I want to simply ask you one question:

   Is your Christian life sometimes boring?

   If the answer is yes (and if we are honest, most of us have to confess that to be true sometimes), then I've got a suggestion. Move it to the edge.

   Consider three aspects of the Christian life: Bible Study, Prayer, and Fellowship.

   These are considered the fundamental areas of Christian growth. Most of us at some time or another end up getting bored with one or all three. "Oh," we say, "my fellowship would be okay if there were only more people like me. And my prayer life would be better if I could just find time alone, or read a better book on prayer."

   Ever have that feeling? I have.

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   How do you find relief from that boredom? I've found one way that I guarantee will work. You simply move your life over to the edge of the circle. When you begin to hang off the edge of your preconceived limits, hanging on by your toenails, your prayer life will come alive, your Bible study will sing, and your fellowship will blossom.

   When I was working in a halfway house on New York's Lower East Side, I slept in the bunk below a guy named "Hatchetman." He was 6'5", with arms the size of my legs. One day I asked Bo Nixon, the head of our project, where the guy got his nickname.

   "Oh," Bo said, "that's his favorite weapon."

   I remember wishing I hadn't asked. But I guarantee it had a great impact on my Christian growth. Suddenly, my prayer life was great, my Bible study increased tremendously, and my need for fellowship went up drastically.

   Likewise, when we take people rappelling on our Summit Expedition courses, we find they are anything but apathetic. We have a couple of rappels that would probably make your navel pucker. But afterward, these climbers always talk about the thrill, the joy, of pushing to the edge, trusting those ropes, and feeling an indelible aliveness. It's the same way when we're living out there on the edge of our preconceived notions of what the Christian life is supposed to be. We feel alive, we feel close to God, and we experience tremendous joy.

   That sort of experience won't happen if we don't move out onto the edge of our preconceived limits. When we give in to those preconceived limits, however we've acquired them, (1) we never know who we really are and who we can be; (2) we never know what life can be and what its possibilities are; and (3) we never know what God can really do in and through our lives.

   In 2 Corinthians 1, Paul writes that when he came to the end of his tether, he really discovered what God could do. When I came to the end of my tether, I found the same thing true. When I was forced to have a radical dependence on God,

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I saw him working in exciting ways. On this principle we've based Summit Expedition. We go to the wilderness because the wilderness in Scripture has always been a place for radical dependence on God. In fact, it was consistently God's great place of preparation and training. The Israelites during the Exodus were led only one day at a time. They never had enough manna for more than one day. And when they tried to store up some, it turned rotten before the next day.

   It's like Oswald Chambers has said, God is present now, "dancing on the chaos of my life." We feel him there when we risk. We see what God can do when we risk being involved in the needs of the world, when we risk pushing through our preconceived limits. Look at the lives of the people of history you admire. They were all living out there on the edge.

   Contrary to what you may have heard, we are not called to live for Christ. We're called to live in Christ. The Gospel of John is constantly talking about "dwelling." I once heard a pastor say that John used the phrase "believe in me" 198 times in his writings. It was his most dominant theme. The Christian life is not just one of imitation — but habitation. He's already within us. The power is there. The choice is ours to release it.

   A brilliant New Testament scholar once asked a group of us what is the most important word in the New Testament. We all took stabs at it. Was it love? Faith? Hope? Sanctification? Grace?

   "No," he said. "It's the little word let. L-E-T." Let Jesus Christ do his good work in you. Let this mind be in you which was also in Christ Jesus .... Let your peace return to you..... Let your light shine before men ... Let is a word of transforming faith, with encyclopedias of meaning poured into it. Let assumes the total love and power of the Creator. It assumes that heaven is crammed with good gifts the Father wants to give his children. The profoundly simple word let is the gate that opens to that power. It gives God permission to work his might in us.

   That's the good news. Everything we've talked of so far is not based on sheer effort, once we make the choice to become

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that person seeking to be more, seeking to live a lifestyle of radical dependence on God, discovering that power within.

   There is an incredible power available to us. All you need is what you have — and what you have is what he is! Do you understand the principle? Christ is in you — nothing less than that. You cannot have more, but likewise you need not have less. To put it another way, suppose God were to die tonight. Would it make any difference in the way you live your Christian life tomorrow? Would you notice the difference? Perhaps it depends on who is in the driver's seat, as the following poem so exuberantly expresses:

            The Road of Life

   At first, I saw God as my observer, my judge,

keeping track of the things I did wrong,

so as to know whether I merited heaven or hell when I die.

He was out there sort of like a president.

I recognized His picture when I saw it,

but I really didn't know Him.

   But later on when I met Christ,

it seemed as though life were rather like a bike ride,

but it was a tandem bike,

and I noticed that Christ

was in the back helping me pedal.

   I don't know just when it was that He suggested we change places,

but life has not been the same since.

   When I had control, I knew the way.

It was rather boring, but predictable ...

It was the shortest distance between two points.

But when He took the lead,

He knew delightful long cuts,

up mountains,

and through rocky places

at breakneck speeds,

it was all I could do to hang on!

Even though it looked like madness,

He said, "Pedal!"

I worried and was anxious and asked,

"Where are you taking me?"

He laughed and didn't answer,

and I started to learn to trust.

I forgot my boring life

and entered into the adventure.

And when I'd say, "I'm scared,"

He'd lean back and touch my hand.

He took me to people with gifts that I needed,

gifts of healing, acceptance and joy.

They gave me gifts to take on my journey,

my Lord's and mine.

And we were off again.

He said, "Give the gifts away;

they're extra baggage, too much weight."

So I did, to the people we met,

and I found that in giving I received,

and still our burden was light.

I did not trust Him at first, in control of my life.

I thought He'd wreck it;

but He knows bike secrets,

knows how to make it bend to take sharp corners,

knows how to jump to clear high rocks,

knows how to fly to shorten scary passages.

And I am learning to shut up and pedal in the strangest places,

and I'm beginning to enjoy the view and the cool breeze on my face

with my delightful constant companion, Jesus Christ.

And when I'm sure I just can't do anymore, He just smiles and says . . . "Pedal."

— author unknown

   I wish I could blow every dusty, safe image of the Christian faith from your mind. We are living expressions of the living Christ. He said that we were called to do even greater things than he did. We're called to a life of action, of incarnation, called to re-present Jesus in the world continually, not just represent him. Not just be his ambassadors, but represent him. That is plan A.

   We may look at each other and roll our eyes and ask, "What's plan B?" But there is no plan B. Watching our fumbling, faltering humanity, God said, "Yes, this is the way I want to continue to express my incarnation in the world. I want to continue to reveal my Son through these people called "Christ-ones." And as Madeleine L'Engle says so well:

   In a very real sense not one of us is qualified, but it seems that God continually chooses the most unqualified to do His work, to bear His glory. If we are qualified, we tend to think that we have done the job ourselves. If we are forced to accept our evident lack of qualification, then there's no danger that we will confuse God's work with our own or God's glory with our own.

Chapter 4

The Essential Need for Change

   Has any man ever obtained inner harmony by simply reading about the experiences of others? Not since the world began has it ever happened. Each man must go through the fire himself — Norman Douglas


   A close friend of mine was invited to his forty-year high school reunion. For months he saved to take his wife back to the place and the people he'd left four decades before. The closer the time came for the reunion, the more excited he became, thinking of all the wonderful stories he would hear about the changes and the accomplishments these old friends would tell him. One night before he left he even pulled out his old yearbooks, read the silly statements and the good wishes for the future that students write to each other. He wondered what ol' number 86 from his football team had done. He wondered if any others had encountered this Christ who had changed him so profoundly. He even tried to guess what some of his friends would look like, and what kind of jobs and families some of these special friends had.

   The day came to leave and I drove them to the airport. Their energy was almost contagious. "I'll pick you up on Sunday evening, and you can tell me all about it," I said. "Have a great time."

   Sunday evening arrived. As I watched them get off the plane my friend seemed almost despondent. I almost didn't want to ask, but finally I said, "Well, how was the reunion?"

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   "Tim," the man said, "it was one of the saddest experiences of my life."

   "Good grief," I said, more than a little surprised. "What happened?"

   "It wasn't what happened but what didn't happen. It has been forty years, forty years — and t hey haven't changed. They had simply gained weight, changed clothes, gotten jobs ... but they hadn't really changed. And what I experienced was maybe one of the most tragic things I could ever imagine about life. For reasons I can't fully understand, it seems as though some people choose not to change."

   There was a long silence as we walked back to the car. On the drive home, he turned to me and said, "I never, never want that to be said of me, Tim. Life is too precious, too sacred, too important. If you ever see me go stagnant like that, I hope you give me a quick, swift kick where I need it — for Christ's sake. I hope you'll love me enough to challenge me to keep growing."

We Are Called to Continual Change

   We are called the "resurrection" people. I call it being "Easterized." We are to be transformed — a new "creation" in Christ. And the interesting thing about creation is that it's not something that just happened once and stopped. Creation is a continual happening. It's a process.

   Nothing in nature is static. There is a natural need for us to continue growing. And when I'm listing reasons why you might consider beginning the process of a peak performance lifestyle, the invitation to the privilege of growing is a major one.

   Martin Luther King, Jr., once said: "I may not be the man I want to be; I may not be the man I ought to be; I may not be the man I could be; I may not be the man I can be; but praise God, I'm not the man I once was."

   This continuing transformation is the central theme of the Old and New Testaments. We grow in Christ.

   But it takes courage to grow. The opposite of courage is

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not cowardice, but conformity. "Clone-liness," as someone said, is not next to godliness.

   But we must grow. And the Holy Sweat concept is one of continued, exciting, life-changing growth that any of us — all of us — can experience.

"I'm a Sinner!"

   Not too long ago I bumped into a friend I had worked with in a youth ministry, but had not seen for almost seven years. When I knew this wonderful young woman, she was solid, creative, capable Christian, one I admired for her maturity. But when I ran into her recently I noticed immediately that she had changed in an astonishing way. You could see it. She radiated a presence of joy, and a sense of peace and certitude. It was quite a startling change. I said to her, "Now, don't take this wrong, but you seem different."

   She smiled, and said, "Yes, I am."

   I asked, "Well, can you explain to me what brought about this change?"

   She said, "I don't think you'd understand."

   "I agree, I'm not real bright, but try me anyway," I said.

   She explained, "I was rereading Romans one day, and well ... I discovered I really am a sinner (saved by grace)."

   Somewhat shocked, I said, "That's the reason you're so peaceful and joyful and calm?"

   "Yes."

   I said, "Well, you got me. I don't understand. You had to know you're a sinner before you became a Christian."

   "Right," she said, "I always knew I was a sinner, but when I became a Christian, I thought I wasn't a sinner anymore. If I blew it, I'd condemn myself for days because I thought, since I was a Christian, I shouldn't be making mistakes anymore."

   She was right, of course. We do that to ourselves and each other. When I was teaching at a nearby university, I probably couldn't count the times I heard a student say, "Oh, I thought he or she was a Christian," implying that after our salvation

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experience we're beyond reproach and not going to make mistakes anymore.

   My friend explained that her rereading of Romans had two profound ramifications in her life. "In recognizing that I was a sinner and that I will always be one, I realized again the profound truth of Scripture that tells me that if left to my own devices, left to my own will, I will always choose selfishness and sin. I will always do the wrong thing. Always. So when I make mistakes, I now understand that doing so is just the way I'm wired. I'm not surprised. And I stop feeling unnecessarily guilty, letting that false guilt tear me down."

   "Now I'm beginning to understand." I said. "You're so right."

   "You know what Brother Lawrence answered centuries ago when someone asked him what he did when he sinned?" she asked. "He said, 'I simply ask God for forgiveness and then I continue.' Well, that's what I do now too."

   "And the second result?" I said.

   "The second result is even more astonishing. I then realized that if I did anything good in my life, it was not really me doing it, but God at work in my life. So everytime something good happened in my life, I recognized it was God's grace and God's power. So now I spend my time watching how he works through me, and being thankful and grateful and surprised that he does."

   "You look at everything that way?" I asked.

   "I see God working in my life all the time. I'm just stunned. I'm changing and growing because God's at work in me. It all began when I recognized that it wasn't me but God doing these good things. And I'm telling you, I've been just overwhelmed by his love and grace. It's real, and it's continuous — and I can see it. So how could I look and feel any other way but this?"

   My friend had changed. Not from something "bad" to something "good," but from something "good" to something amazing. She was a solid, moral Christian before. But after her new understanding, she became ignited, spontaneously combustible in Christ. And now anything could happen in her life, and she welcomed it.

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   Like so many good, decent Christians, she could have lived her whole life without realizing how astonishing the Christian life can be. Instead, she would have lived it hung up on every misconception that filled her with guilt and anxiety. But she found out there was more. And that's the way we can be, too, not merely a flickering candlelight but a Roman candle — ready for anything, and wanting to grow and change.

The best and most wonderful that can happen to you in this life is that you should be silent and let God work and speak.

You are not the oil, you are not the air — merely the point of combustion, the flashpoint where the light is born. You are merely the lens in the beam. You can only receive, give, and possess the light as a lens does. — Dag Hammarsjkold, Markings

Transformed — Even at Age 82

   Is there a time when it's too late to jump into a new dimension in your Christian life? Never. Change is possible anytime in our lives.

   An 82-year-old man wrote me not long ago. A pastor for fifty-two years, he was now struggling with skin cancer. It was so bad that he'd already had fifteen skin operations. Besides suffering from the pain, he was so embarrassed about how the cancer had scarred his appearance, that he wouldn't go out. Then one day he was given You Gotta Keep Dancin' in which I tell of my long struggle with the chronic, intense pain from a near-fatal climbing accident. In that book, I told of the day when I realized that the pain would be with me forever. At that moment, I made a pivotal decision. I knew that it was up to me to choose how I responded to it. So I chose joy (which we'll discuss at length in the next section).

   After reading awhile, the elderly pastor said he put the book down, thinking, "He's crazy. I can't choose joy."

   So he gave up on the idea. Then later he read in John 15:11

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that joy is a gift. Jesus says, "I want to give you my joy so that your joy may be complete."

   A gift! he thought. He didn't know to do, so he got down on his knees. Then he didn't know what to say, so he said, "Well, then, Lord, give it to me."

   And suddenly, as he described it, this incredible hunk of joy came from heaven and landed on him.

   "I was overwhelmed," he wrote. "It was like the joy talked about in Peter, a 'joy unspeakable and full of glory.' I didn't know what to say, so I said, 'Turn it on, Lord, turn it on!" And before he knew it, he was dancing around the house. He felt so joyful that he actually felt born again — again. And this astonishing change happened at the age of 82.

   He just had to get out. So much joy couldn't stay cooped up. So he went out to the local fastfood restaurant and got a burger. A lady saw how happy he was, and asked, "How are you doing?"

   He said, "Oh, I'm wonderful!"

   "Is it your birthday?" she asked.

   "No, honey, its better than that!"

   "Your anniversary?"

   "Better than that!"

   "Well, what is it?" she asked excitedly.

   "It's the joy of Jesus. Do you know what I'm talking about?"

   The lady shrugged and answered, "No, I have to work on Sundays."

   Isn't that the way it is? We've limited the idea of an exciting Christianity to one day of the week! Yet this man was living proof that change can produce a joy that spreads out over all the days of our lives, and it can happen during any season or circumstance of life. 

Chapter 5

Our Ultimate Goal: "Wholiness"

   Be holy because I am holy  — 1 Peter 1:16


   Whether a person arrives at his destiny or not — the place that is peculiarly his or hers — depends on whether or not that person finds the kingdom within and hears the call to wholeness and holiness — or what I would call, "wholiness."

   Dietrich Bonhoeffer in his Letters and Papers from Prison points out that the Scripture verse, "You therefore, must be perfect, as your heavenly Father is perfect" (Matthew 5:48) actually means, "You shall be whole [complete] — even as your heavenly father is whole." There is the goal of this peak performance process we are talking about. Christ came to make us whole and holy.

Holiness

   Speaking about holiness is somewhat like washing an elephant. You never know where to start. Holiness is not a state to be attained but a never-ending process — the core of which is the quality of our continually growing relationship with and through Christ. Holiness is not a place, a thing, or a building. Holiness is in the journey, the process, a gift.

   The traditional meaning of the root word holy is "to be set apart for God, distinct, sanctified."

   But another meaning of the root of holy is "hale," as in whole, hale, hearty. It's an aliveness — not just physical health, but a robustness of spirit. Both of these root meanings

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strongly imply that holiness is a given. We cannot earn it. We don't become holy by acquiring merit badges and Brownie points. It has nothing to do with virtue or job descriptions or morality. It is nothing we can do in this do-it-yourself world. It is gift, sheer gift, waiting there to be recognized and received. We don't have to "be qualified" to be holy.

   For me, holiness has always been a distant and rather untouchable concept, a stained-glass image expressed through a detachment and disengagement from the world. I think, without even knowing it, I had adopted a concept of holiness more closely aligned with the Pharisees than with Jesus. But while writing this book, I had a simple but disturbing insight: The holiest person who ever lived was undoubtedly Jesus Christ, and he never separated himself from that which was disgusting or soiled. Rather, he invited those very sectors of life to be redeemed and reclaimed through him. Were these not holy things?

   "But what do you do with a man who is supposed to be the holiest man who has ever lived and yet goes around talking with prostitutes and hugging lepers?" as Becky Manly Pippert has put it so well. "What do you do," she asks, "with a man who not only mingles with the most unsavory people but actually seems to enjoy them?"

   The religious accused him of being a drunkard, a glutton and having tacky taste in friends .... Jesus was simply not your ideal Rotarian .... It is a profound irony that the Son of God visited this planet and one of the chief complaints against him was that he was not religious enough.

   The religious of his day were offended because he did not follow their rules and traditions. He was bold and outspoken. He favored extreme change and valued what they felt was insignificant, which was largely the "unlovely" ....

   To say he was not the master of subtlety would be putting it mildly .... I think Jesus would have been my

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last choice as a speaker for a fund-raising drive. Imagine a scene in which you would gather all the powerful leaders and religious elite so they could hear Jesus give a talk (such as Matthew 23) .... When they are seated, Jesus comes out and his opening words are "You bunch of snakes. You smell bad .... You're hypocrites and blind guides. And I want to thank you very much for coming ...." It was not exactly a speech that endeared the Pharisees to Jesus, which was what the disciples pointed out when they told him with a sudden flash of insight, "We think you might have offended them." But for those who loved him he was equally exasperating. He constantly kept smashing some of his own followers' expectations of what the Messiah should do. He simply did not fit their mold. He did not try to. They thought the Messiah would come in power and liberate Jerusalem .... But the only power that Jesus demonstrated was the power of servanthood.5 (Pippert)

   A friend tells of a woman addicted to heroin who became a Christian. Thinking about her past and then of her future, the friend asked a profound question about holiness. "If she were to live a thoroughly perfect Christian life for the next hundred years, at what point does her spiritual journey involve holiness? If the the changing events in her life are not now holy, when will they be?"

   It is vital that we understand that holiness comes with our growing relationship with God and is measured by the degree of our willingness to struggle and serve, by our passionate thirst for life in its truest form, and by our ardent desire to be and become. Holiness concerns itself with the quality of our lives, who and where we are — and where we are going. It concerns our whole being and our whole doing.

Wholiness

   There is also a dimension of "wholiness" we don't readily see. God is concerned with all of me, and all of you.

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   Did you know that the word "salvation" comes from the Latin root word salus, which means wholeness? God cares about our intellectual needs, our physical needs, and our emotional needs as well as our spiritual needs. He's committed to the whole person. We, therefore, need to be on a quest to discover and develop our wholeness as well as our holiness.

   When Elijah ran off in despair and depression after Jezebel chased him away, he pleaded with God to do something. God could have done something supernatural. Instead, God gave him food and rest, for that's what Elijah needed. His physical needs had to be met before he could continue to be what God called him to be. It's the same with us. We need to be attentive to our wholeness and strive toward it, because as we are whole we are then free to be more effective in the kingdom — free to give ourselves away with reckless abandon.

   "Wholiness" is both gift and effort. Just as we don't ask which wing on an airplane is more important, the left one or the right one, we don't ask whether gift or effort is more essential to "wholiness." Both are needed. The 82-year-old pastor had to ask for the gift of joy before receiving it. And my friend who made the effort to dig deeper into Romans had to do that for herself before she gained a life-changing insight. We must make that choice. There is a critical step that has always been up to us.

   In my late twenties, a bunch of my friends and I decided to sail around the world. I have to admit, though, at the time I was a bit worried. I hadn't ever sailed before. I was uneasy and anxious. So I spent a lot of time reading the Bible and praying about it, until it dawned on me that God was whispering, "Tim, I'll give you peace if you read some books on sailing. The reason you're anxious is not due to lack of prayer, but to your lack of sailing knowledge."

   I wasn't unprayerful; I was unskilled. So I took a step I needed to take to "let" God work his peace in my heart. I began reading about sailing.

   We must take that initial effort of getting to the "let." Remember? It's the most important word of the New Testament

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as the seminary professor explained. When we choose to let Jesus work his good work in us we discover what is already within us — because of Who lives within us. We must open our minds to change, and begin.

   Eugene Peterson has said:

   Every Christian's story is a freedom story. Each tells how a person has been set free from the confines of small ideas, from the chains of what other people think, from the emotional cages of guilt and regret, from the prisons of self .... We are free to change. The process of that change is always a good story, but is never a neat formula.6

   We all are our own stories. If we allow ourselves to grow and to change, our stories will always be good, and they will always be in our own style, too, with no neat preplanned formulas. We're unique and complex, and and so are our stories.

   What follows in Part Two are ten ideas to get us thinking about the process of change, on a lifestyle that is the way to "wholiness." This is the what of Holy Sweat, a peak performance process that continues to challenge me and others. God will supply, but we must apply. The way you apply what you read, the way you integrate the points into your own Christian walk, is your own complex formula. It is your own personal story — your process of translating theology into biography — after all.

   More than anything these points are an invitation to make that story of yours not just an adventure, but the adventure — that lasts and grows and changes and astonishes throughout your whole life.

   Interested? If so, has God got a life for you ....

Part Two: The Personal Peak Performance Process

The "What" of Holy Sweat

   I have never met a Christian who sat down and made plans to live a mediocre life. — Howard Hendricks

   The word 'Christian' means different things to different people. To one person it means a stiff, upright, inflexible way of life, colorless and unbending. To another it means a risky, surprise-filled venture, lived tiptoe at the edge of expectation ... If we get our information from the biblical material, there is no doubt that the Christian life is a dancing, leaping, daring life. — Eugene Peterson

   Son, you know God created everything — except one thing. Do you know what that is? ... a substitute for experience. God created everything except a substitute for experience. — Gino the cook


   We are human becomings ....

   No, that's not a typographical error. We really aren't so much human beings as human becomings. Everyday we are becoming the person we will be. Some people will become less than they are now by the time the next week, the next year and the next decade rolls around. But most of us want to become more.

   To do that I believe we need a guide of some sort through which the Holy Spirit can begin his work, a set of keys or holy

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"cues" to get us jump-started and moving on. With that sort of help, we can be on our way to being a "peak performer" — becoming the very best we can be — for a very unselfish reason.

   Does that sound like your average peak performance concept? I hope not, because as I've said before, this is not a motivational book in the normal sense of the term. Holy Sweat is about a different sort of peak performance — an ongoing, daily, spiritual process whose aim is far greater than a trophy for the mantle.

PEAK PERFORMANCE KEYS (peek pur.for.munz keez)

1. n. small tools which have the ability to unlock doors to a person's untapped capabilities leading to previously unknown dimensions of character.

2. v. the process of putting the following into personal dynamic action.

   Some of us involved with Summit Expedition wear T-shirts that proclaim in big bold letters: "The Journey Continues ..." The following points, I think, are best described as steps — not toward a predefined destination but as a balanced way of traveling that ongoing Journey.

   What do I mean by that? First, it is by walking that one creates the path. Second, I want you to think of these ideas as interconnected, dependent on one another — like taking a step with your left and then the next with your right, alternating from one to the other in a sort of rhythm that gives balance and direction.

   Because our Peak Performance Journey is an ongoing one, the balance these points offer as a whole is vital in keeping that Journey continuing. We need them all. When we've lost our courage, we find that our passion for excellence is sparse. When our passion for excellence is low, then our vision is hazy. When we're low on joy, we find the entire process tedious and unfulfilling.

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   In other words, without the balance of all the points, we find ourselves hopping one-legged instead of striding confidently. Then the Journey becomes a jerky, grit-your-teeth effort instead of a Spirit-filled, confident pilgrimage toward being our very best in and for our Creator.

   We are all "becoming" something. Through the following ideas, that "becoming" can be something very, very special — for ourselves and for the world around us.

Chapter 6

You Gotta Start

   Fear not that your life shall come to an end, but rather that it shall never have a beginning. — John Henry Newman

   Don't wait. You'll end up waiting forever .... jump into the now. — Clyde Reid

   Even if you are on the right track, you will get run over if you just sit there. — Will Rogers   


   This may sound crazy, but before anything can happen, before you can accomplish any process of change, you must be willing to get off the dime and start. You've got to get off the dime and start. You've got to get off high center. You've got to quit planning and thinking and wishing, and jump headlong into doing. It may surprise you to find out that this one point is the biggest stumbling block for most people.

   Paul Tournier said, "The greatest tragedy in life is that most people spend their entire lives indefinitely preparing to live."

   To me, the saddest phrases in the English language are "if only" or "it might have been." The majority of us whisper these two phrases most of our lives, because we can't make ourselves take that first step. "It's such a risk," we may think. "I'm just not the type."

   But as Samuel Johnson said, "Nothing will ever be attempted if all possible objections must first be overcome."

   And why are we so hesitant? Two reasons are our propensity

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for self-limitation and our fear of making mistakes. Afraid to step into the unknown, we inadvertently put life on hold, saying, "I just can't risk it." Underestimating ourselves, thinking ourselves weak, we hold ourselves back, saying "I just can't do it." But, we must never affirm such self-limitations. to begin anything new we usually have to throw out those preconceived notions of what we can and cannot do. We have to get rid of old images we've attached to ourselves: "I've never been a good problem solver." I've never been a gentle person." "I'm not an athlete."

   When we hang on to such notions, we put a lid on our ability to change, our ability to discover our true potential, before we've even had an opportunity to change. And when we do, we take away the leverage to bring about any change, placing ourselves in our own preconceived prisons. The ultimate tragedy, as Oliver Wendell Holmes has said, is that many people go to their graves with their music still in them.

   Think back, though, to one of the essential themes of this book: The Christian life is not what it seems. We need to let go of our old images of faith as well as our old images of ourselves. We need to rethink who we are and what being a Christian truly means. We need to throw out our puny images. The Christian life is not supposed to be tidy, neat, prepackaged, and hermetically sealed. The truth is that life is ambiguous, unpredictable, untidy, messy, and often, quite hard. The fiery Zorba the Greek says, "Life is trouble. Only death is not. To be alive means to buckle our belt and look for trouble." Our Christianity gives us the strength, guidance, and reason to handle it. When we impose a canned and neat and perfect image on our living, that image can often keep us from starting anything that doesn't likewise sound as canned and neat and perfect. It's not that we don't have good intentions.

   It's interesting that the word intention comes just before inter in the dictionary, and inter means "to bury." How many of our dreams are often buried by mere good intentions: "I was going to ... " "I almost ..." "I intended to ..."

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That's why boldness has genius and magic in it. The greatest act of courage is the first step.

   Beginning is so hard it is almost literally true that to start means you've halfway there. Maybe it's even more. Woody Allen once quipped that 80 percent of success is showing up. Who knows how many great projects never succeeded because people never had the courage to begin them.

   There actually is a fact of physics in such an idea. The momentum factor plays a large part in accomplishing any goal. Think of a locomotive. When it's stopped, you can put several small blocks of wood underneath its wheels and they will keep it stopped even though its engines are revved up. Think how a train starts; it's a slow-going process. It picks up speed very, very slowly. Yet once that train is moving, it can actually go through several feet of steel-reinforced concrete. That's the power of getting started, of momentum.

   Our lives are controlled by inertia. If we are living life with a block of wood holding us in place, we tend to stay there. But, just as in physics, if we are put into motion, we tend to stay in motion. I hate to imagine how much potential for good has gone down the drain because it was never able to break through the strain of inception.

   Are you suffering from analysis paralysis? You can think far too long on a thing — so much so, that you never act. Without realizing it you can become one of God's "frozen chosen."

   There is eloquence in action. It is easier to act your way into a new way of thinking than it is to think your way into a new way of acting.

   But I can hear you thinking, Oh, you don't know my circumstances. I'm too old to change. Or, my background limits me. It's a natural reaction, this making of excuses. Most of us tend to resist change and hence get bogged down in our own inertia. I was once told that the definition of a coward is a person who makes a lot of excuses. Ever since I heard that I've been much more aware of using excuses, especially for inaction. One of the greatest things I know about being justified in Christ is that it

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sets me free from constantly having to justify myself. I'm free to explore, discover, change — to act!

   In 1982, the book In Search of Excellence [Peters & Waterman] caused a revolution in American business thought, selling five million copies in fifteen languages. The book focused on eight attributes that are essential for excellence in a company. The first of the book's attributes for peak performance in business was "a bias for action." Any of us who are going to be productive, who are considering the process of personal peak performance as a lifestyle, must have that same "bias for action." I've got a friend who consistently says, "Do something even if it's wrong." As the old saying goes, it's easier to ask forgiveness than permission. Having a bias for action means taking that chance.

   In rock climbing there is a technical term called a "commitment move." Often it's the crux move of the climb. Handholds seem scarce and footholds appear nonexistent. The tendency is to "bogart" — to freeze, to panic, to wait until exhaustion causes you, the climber, to quit the climb. You have a rope around you that will keep you from falling more than a few inches. But still, your first feeling is to bogart. On our Summit Expedition courses, the staff will constantly encourage the climber to "go for it." "Don't bogart! Give it your best shot!" And on a commitment move, you've either got to go for it or come off the climb.

   What's your commitment move these days?

   We must realize that risk is at the very core of the Christian life. You're not called to be safe from all life's troubles, simply secure in the knowledge that you're "roped to" the living Christ. His rope is trustworthy and time-tested. The only thing about life that is permanent is change. If we stay on that ledge, forever expecting the next handhold to be easy and guaranteed, we'll never go anywhere. Sometimes what is waiting is difficult; sometimes it's surprising; often it's unpredictable. But we can't let that keep us from moving, from trying.

   I believe that if God speaks to us anywhere, he speaks to us in

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our daily lives, in an ordinary setting. We can't wait for lightning to strike or for the wind to die down before we step out to make ourselves all we can be. The necessary move is called a step, or leap, of faith for a very good reason. As we step out, God will reveal himself more with every step along the way, because it's much easier to steer a moving vehicle than one that is parked.

   Clyde Reid, in his book Celebrate the Temporary, says, "Don't wait. You'll end up waiting forever. Celebrate the now with all its pain and difficulties .... But also celebrate the wonder of being alive. You and I are living miracles. So jump into the now and begin the process." You don't have forever to fulfill your dreams. Forget the past. Embrace the future. Start. Now.

   The great tragedy of today's convenient world is that you can life a trivial life and get away with it.

   I would hate to get to the end of my life and realize I have not lived, that I'd never dared to take a chance to love, to explore, to realize my best. Maybe the greatest risk in life is to not risk. We should ask ourselves what our lives will be like if we don't risk beginning.

   Once you've mustered the courage to step into the unknown, you will have had a taste of the momentum and it will be easier to start again, and again. We all must continually struggle to overcome our doubts and hesitations. All of us have at some point in our lives surmounted powerful obstacles in life, and gone on to accomplish seemingly impossible things. As one writer put it,

For a long time it had seemed to me that life was about to begin — real life.

But there was always some obstacle in the way.

Something to be got through first, some unfinished business; time still to be served, a debt to be paid.

Then life would begin.

At last it dawned on me that these obstacles were my life. — B. Howland

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   The sad part is that most people sit around and wait for life to come to them. Have you ever thought what your life would be like if you had never taken a risk? You probably would have never learned to walk, never moved away from home, never made a friend, and never really gone anywhere or done anything the least bit memorable. The truth is, we cannot grow without taking risks, without loosening our grip on the known and the certain, and taking a chance in reaching for a little bit more of life. Some people are content with mere routine, a revolving-door existence of waking up, eating breakfast, going to work, coming home, going to bed. But others seem infected with a rage to live. Their secret is that they are always beginning something new.

   Above everything, the greatest commitment move is always that of beginning, taking that very important first step. Life is not meant to be a spectator sport. Even a small step is a step, but the first step is the hardest and most important. Without it, nothing else can ever happen.

   I heard a story of a man who loaned a book to a friend. When the book was returned, the man noticed that on many of the pages there appeared the three letters, "YBH," written in pencil in the margin. Obviously curious, he asked his friend the meaning of YBH.

   "Oh, I thought the book was terrific," the friend said. "In fact, it could have been life-changing." The YBH in the margins stood for "Yes, But How?" So here are a few practical suggestions that I hope will be of some help:

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    Start NOW ... literally. "If you don't get started in the next seventy-two hours," one very wise man has said, "you ain't gonna get started at all."

    Don't wait for all the problems to get solved, for all the obstacles to be removed, for the earth, sun, and the stars to line up perfectly. You'll be waiting forever.

    Struggle is okay. So is doubt. If you stop struggling, you stop life. Jump in anyway.

    Never affirm self-limitations. The One who lives within you is greater than those obstacles outside of you.

    Change your language. Don't say, "I have to!" because that automatically produces resistance from within. Say instead, "I choose to!" I guarantee this subtle change of language will have powerful results.

    "We cannot change anything unless we first accept it. Condemnation does not liberate, it oppresses" (C.G. Jung). Accept fully who you are and where you are — and then, by choice, develop a proactive strategy for change.

    Get a friend to help you start. Encouragement is one of the most powerful tools in the universe.

    Don't take yourself so seriously! The reason angels fly is because they take themselves so lightly. As John Powell reminds us, "he who has learned to laugh at himself shall never cease to be entertained." Genuine laughter, at ourselves, especially, gives us great strength to start anew. In laughter and lightheartedness there is freedom.

    Act "as if" — you were going to change history by courageously starting — because, in a very subtle way, you are.

    Don't make excuses. Period!

    Try not to interfere with God. The "Allness" of God wants to move powerfully through our "eachness." Don't frustrate the God process. Find your own unique way of "letting" him express this fullness in you.

    Perhaps one of the unforgivable sins is to give up on ourselves and God. Hold a cup under an opened faucet and it will quickly fill. The process is slightly more difficult if you hold your cup upside down. So, turn your cup right side up.

    Act as if it were impossible to fail.

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    Stop worrying and start believing. You can't worry and praise God at the same time.

    Here are a few practical words from a Book I've been reading lately. By the way, it has a dynamite ending:

   — "And my God will supply every need of yours according to his riches in Christ Jesus."

   — "Do not be anxious about your life ... "

   — "It is your Father's good pleasure to give you the kingdom."

   — "But seek first his kingdom and ... all these things shall be yours as well."

   — "As a person thinks in their heart, so they are."

   — "Lord, I believe; help thou mine unbelief!"

   — "So faith ... if it has no works, is dead."

   — "If God is for us, who can be against us?"

   — "Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you."

   — "Whatever you ask in prayer, believe that you receive it, and you will."7

   I can say with great certainty that you'll never get to where you want to be unless you let go of where you are now. The only thing sadder than a work unfinished is a work never begun.

Chapter 7

Vision

Is life so wretched? Isn't it rather your hands which are too small, your vision which is muddled?

You are the one who must grow up! — Dag Hammarskjold

   There is no magic in small plans. When I consider my ministry, I think of the world. Anything less than that would not be worthy of Christ nor His will for my life. — Henrietta Mears

Your old men shall dream dreams your young men shall see visions — Joel 2:28


   To make the process of peak performance real in your life, you must have vision. Having your own vision opens you to God's possibilities. It takes the cobwebs off your dreams and highlights the fact that your life is one of God's incredible investments in the future.

   Many people say, "If I see it, I'll believe it." I think they've got it backwards.

   In truth if you can believe it, you can see it.

   The vision always comes first. In a way, it's like walking down the street. You know something lies around the corner. But until you get to the corner, you really cannot know the possibilities waiting there. Unless you have a vision for those possibilities waiting there, you may never make the effort to walk to that corner to find out.

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   Most of us know that our potential is untapped and undiscovered. But until we have a vision that more is possible in life than what we ordinarily perceive, then it will remain unused and unrecognized. In The Secret of Staying in Love, John Powell writes:

Very few of us ever even approach the realization of our full potential. I accept the estimate that the average person accomplishes only 10 percent of his promise ... sees only 10 percent of the beauty around him, hears only 10 percent of the music and poetry of the universe, and smells only a tenth of the world's fragrance and tastes only a tenth of the deliciousness of being alive. He is only open to 10 percent of his emotions, tenderness, wonder and awe. His mind embraces only a small part of the thoughts, reflections and understanding of which he is capable ... He will die without ever having really lived or really loved. To me, this is the most frightening of all possibilities ... I would hate to think that you or I might die without ever having really loved or really lived. (Italics mine)8

   How is your life going these days? Are going for it with everything you've got? Do you have a big vision of what life can be for you? Are you taking it head-on or head-down? Are you gazing at the stars and the road ahead or merely watching for the cracks in the sidewalk? Many of us never stop to think about it. We just exist, going through the motions. We're not even really conscious of being alive. For God's sake, literally, we need to stop and consider how our lives are doing. We need to match them up to what we want to do and be.

   Too many of us, though, are like some of the students I had when I was teaching in high school. Those young people were so apathetic that they made sheep look like they were taking pep pills. One morning, I got so frustrated with the attitude of all those kids that in my first-period psychology class I walked up to the blackboard and wrote APATHY in huge letters three feet high across the whole board. A senior sitting on the front row leaned back, looked up, and began to mouth the letters. Here was this eighteen-year-old, the culmination of our formal educational process about to be set loose on society, spelling the word out loud, letter by letter, not once but twice: "A.... P.... A.... T.... H.... Y" Finally he said, "A-PAY-THEE — now what the heck is that anyway?" I was just about to let him have it when a guy sitting next to him slumped in his chair as well, leaned over and said, "Who cares?"

   The Bible says that without a vision the people will atrophy. They will wither and die. They will not fulfill their full promise. Without a vision for the type of person you want to become, of the things you want to do as you join the process of peak performance, your dreams and sense of aliveness will perish.

   Where does such vision come from?

   Charlie Sheed wrote once, "Lord, help me understand what you had in mind when you made the original me." Our visions come from what God has in mind for us. He doesn't see us with all the self-imposed limitations we've put on ourselves. He sees us packed with potential and an incredible ability to change and grow, in every area and effort of our lives. That vision may change and grow as you do, as God is unpredictable and amazing. But having that vision is all-important. Leaving the specifics and the corrections of direction to God is part of the secret.

   Philippians 2:13 says that God is at work within you, giving you the will and the power to achieve his purpose.

   Still, many of us have a hard time truly forming our inner vision. Maybe the problem is we're taking ourselves and our lives too seriously. Does that sound crazy? Isn't the whole idea to take ourselves seriously enough to begin the process of a peak performance lifestyle? Well, yes and no. We are to take our potential seriously, but never ourselves. When we take ourselves too seriously, we become self-absorbed, self-conscious, and more open to the opinions of others than the inner vision we have hiding within us. And such self-absorption will defeat the process

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quicker than anything. We are to take God seriously, but never ourselves. Likewise, because God takes us so seriously, we are free not to take ourselves so seriously.

   How, then, do we cultivate this inner vision? How do you identify your unique purpose, your compelling mission that will fuel that dream? Here are two possible starting points for discovering your personal vision.

   Ask yourself two questions:

   1. What do you love to do?

   What are you crazy about? What would you like to spend all your time doing if you had the chance? Look hard at those things and they will tell you much about the shape of your vision.

   Part of this adventure you're invited on is the adventure of understanding your true gifts and all they say about you and what God has in mind for you. Just as Charlie Shedd prayed, we need to find out what God had in mind when he thought of the original "us." It's possible. In fact, to have an inner vision is critical if we're going to live our lives to the fullest.

   The good news is that you have the answer with you all the time. Where? God's imprinted it, stamped it on your being. Elizabeth O'Connor, in her book, Eighth Day of Creation, explains: "We ask to know the will of God without guessing that his will is written into our very beings. We perceive that will when we discern our gifts. Our obedience and surrender to God is in large part our obedience and surrender to our gifts."

   The psalmist prayed that God would give us the desires of our hearts (Psalm 20:4). He's place the desire there. Do you love words? Numbers? Music? The out-of-doors? Working with people? Your gifts, your talents, your vision, and God's will for you are hidden there waiting to be discovered.

   Summit Expedition is I'm sure a part of my vision. I love physical things, I love working with people, and I love the idea of helping people discover themselves. For several years I found I could do all those things through coaching. But as I grew, I found that I wanted to work with a wider range of

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kids. What about those kids who are so uncoordinated that they have trouble tying their shoes? They too have limitless abilities that need to be tapped. And what about troubled kids and handicapped kids. They too need to recognize and experience how unique and special they are. And that's exactly what happens when we take these kids, and now adults as well, on our trips.

   When I began Summit Expedition I had no previous experience or particular aptitude for rock climbing. I had never done it until I was in my thirties. I started Summit primarily for educational and ministry reasons, not mountaineering reasons. But I knew my vision of ministering to people in a creative environment would mesh with my love of the outdoors in some way and Summit Expedition was the answer. I was challenged to learn everything necessary (and have enjoyed the process immensely); Summit Expedition's technical standards as well as ministry standards are very high. In fact, in the seventeen years of our existence, we've never had an accident of consequence. We tell people that our programs are safer than being on the freeway. And they are.

   The psalmist says, "May he grant you your heart's desire, and fulfil all your plans! May we shout for you over your victory, and int he name of our God set up banners!" (Psalm 20:4-5). We know that God wants us to be who we are, and to do what we love to do and are called to do. There is no greater satisfaction and joy than that of doing what you were intended to do. He wants us to find our special abilities and then invest them in the world. Writer Frederick Buechner says, "The place God calls you to is the place where your deep gladness and the world's deep hunger meet."

   It's important that each of us looks beyond the obvious for our gifts. You may have an unusual ability. Maybe it's even something as important as listening. I have seen more lives changed by a quality listener than I have by a quality speaker. But your special abilities are there, waiting to be acknowledged.

   Remember the verse in Proverbs that says to train up a child in the way

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he should go and when he is older he will not depart from it? In the Hebrew, the actual meaning is much more than just encouraging a child to be religious. It implies that parents are to help their children (1) discover their unique gifts God has given them and (2) find the place in the world where they can use those special gifts and abilities. When they're older, they will continue in their unique expression and explanation of God's will for them.

   What do you love to do? It says so much about you and your potential for shaping the future.

   2. Who are your heroes?

   Actually, the question should not be who are your heroes, but, what do you consider heroic? What are those qualities you see in others that you passionately admire? Spending some time with this question is a great way of knowing what values really touch you and what your vision for living might be.

   One of my heroes is the fictional character Zorba the Greek. If you recall the character, he was a man who lived life passionately, with such reckless abandonment that he saw everything as if for the first time, deliciously savoring each moment. His way of living was contagious. Zorba danced whenever his grief or problems overwhelmed him. His zest for life at its fullest, his amazing way of flowing with life and pain inspired his employer, whom he called "Boss," to say to him, Zorba, teach me to dance." Zorba had an incredible appetite for life and grace. I've found that infectious. As Zorba said so well: "The life of a man is a road with steep rises and dips. All sensible people use their brakes. But I did away with my brakes altogether a long time ago, because I'm not at all scared of a jolt. What have I got to lose? Nothing. Even if I do take it easy, won't I end up the same? Of course I will. So, let's scorch along. Every man has his folly, but the greatest folly of all, in my view, is not to have one."

   I think of Albert Schweitzer who gave up so much to give so much to the people of Africa. I think of Martin Luther King, Jr., a unique example of the power of servant leadership. I think of Mother Teresa with her vision for the untouchables

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and the dying in the gutters of Calcutta, a vision for which she sacrifices so much with such joy that she has captured the hearts of the world. And I think of Joni Eareckson Tada who had the vision of enabling handicapped people to realize how much they have to give.

   Many of my heroes are people who are living very ordinary lives but are doing so in heroic ways. I know single mothers who are doing their best to raise their families against incredible odds. I think of my handicapped friends whom I admire for their amazing tenacity and courage and laughter in the midst of difficulties. And I think of my wife who went back to college after turning forty to gain her degree, and is now working on a master's degree while taking care of two boys.

   I think of Bill Milliken who is a man who leads at the seams with Christ's love. He was introduced not too long ago as "a living, registered, bonafide burning bush." Today he has developed one for the finest programs in the country dealing with urban high school dropouts. He's shared with the President, countless heads of state, top officials and businessmen all over the country, his love for inner-city kids who would not otherwise make it. His "Cities in Schools" program is a model for the future, yet he was a college dropout himself.

   I think of Craig Schindler whose vision is to make people aware of the frightening possibilities of our nuclear age. He has a Ph.D. and a law degree, and could be making money hand over fist, but he's so concerned with the nuclear issue and its impact on humanity that he lives on a shoestring in order to support his "Project Victory," a vision of the triumph of human intelligence and spirit over the forces that threaten our future. He sees a vision of a time of peace and human dignity — and has already developed a reconciling process where everyone can win.

   I think of John McEntyre who has a vision for being a wonderful husband and dad and someday infusing the depth of his Christian beliefs into the width of his humanities studies — to teach in a new and exciting way.

   And I think of Jesus. Most people wouldn't consider him a hero,

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since he's our Savior. But Jesus epitomizes the values of God, and he demonstrated in his life the quiet heroics of a lifestyle of wholeness. Courage, gentleness, initiative, simplicity, compassion ... his are the values I want most in my life. He gives me the best and clearest vision.

   Some visions are large. Some are small. None is greater than that of another. Lives are always and only, changed one-at-a-time, no matter what the vision.

   My vision has been somehow to combine adventure and compassion in such a way as to help as many people as possible discover their full potential. I want them to know the joy that transcends all understanding and circumstances. That vision is an expression not only of who I am, but also of who I'm becoming, who I want to be.

   Our lives are worth investing — and we'll never know the many ways God wants to use us until we do. We need to be people of compelling mission and great hope who see and do the impossible. I would challenge us all to be people of that kind of contagious vision that transforms our lives and others. Perhaps we need a little "heir conditioning," wherein we remember again and again the King we serve, and that our work represents not only who we are but whose we are.

   He who is narrow of vision cannot be big of heart. As Winston Churchill once said, "Play for more than you can afford to lose; let your reach exceed your grasp; then you will know the rules." 

Chapter 8

Clear, Precise, Written Goals

   To move in the dark is to move blindfold. — 1 John 2:11

   Most people don't know what they really want — but they're sure they haven't got it. — Alfred E. Newman

   The greatest thing in the world is not so much where we stand as in what direction we're moving. — Oliver Wendell Holmes


   If having a vision is mandatory for the peak performance lifestyle, then writing down precise goals is crucial. "Aim at nothing and you'll probably hit it," some witty person once said. It was probably the same person who said, "If you don't know where you're going, you'll probably end up somewhere else." Likewise, if you don't boldly choose your own goals, you are destined to accept someone else's goals. The insight of those one-liners is apparent, we'd all agree. But very few of us take the time to write down specific goals for where we want to end up. Hazy goals inevitably produce hazy results.

   Yet that is exactly what we need to do. We need to write down clearly defined, vividly imagined goals that are packed with emotion. Why emotion? Because emotion gives our goals power. The vividly you pack your goals with emotion, the more power they have to propel you.

   A couple of years ago, my friend Jim Wilson and I decided to compete in a triathlon, a three-part (swimming, running, and cycling)

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endurance race. We knew exactly what we were getting into, and more than a few of our friends and those in our families questioned our intelligence for entering it. But a triathlon offered an intriguing sort of goal. We knew exactly the distances we had to swim, cycle, and run, so we could train in a very specified fashion for them.

   Don't get the wrong idea. A great athlete, I'm not. And I may be one for the world's slowest swimmers. I'll never forget when Jim and I started training. He mentioned that he didn't swim so well, and I said, "You haven't seen me yet." When he lapped me twice in the pool, he stopped and laughed, "You really are bad."

   But we did it anyway. One of my goals was just to finish; in peak performance, you're struggling to be your best, not necessarily the best.

   During the swimming part of the race, I was so slow that the lifeguard once thought I was a buoy. He wasn't sure I was moving. By the time I finally got out of the water, something like six hundred people were ahead of me and very few where behind me. but I went on. And I finished. I'll never forget the feeling of completing that triathlon. What a great sense of accomplishment — all because I had focused all my energies on one goal.

   Norman Vincent Peale tells a story about a frustrated young man who once consulted him about his repeated failures.

   "Success completely eludes me," he said. "I wanted to get somewhere."

   "Good," Peal replied, "and exactly where do you want to get?"

   His reply was a masterpiece of inconclusiveness: "Well, I don't know for sure; never figured that one out. But I'm not happy the way it is. I want to get somewhere."

   "Well, what can you do best? What particular skills do you possess?"

   "I don't believe I have any particular skills," the man said. "In fact, I have no idea what I'm cut out for or what I can do best."

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   Peale tried again: "Let me ask you, what would you like to do? If you were told you could have any job you wanted or any achievement, what would you choose?"

   "I can't tell you, really," the man replied, somewhat desperately. It was obvious that a minor motivation, if not a strong one, was working within this somewhat confused young man, but it lacked cohesion, sharpness, objectivity.

   Peale then responded, "Look — you must fix on a goal, then sharpen and clarify it. Hold it in your conscious mind until it sinks by a process of intellectual and spiritual osmosis into your subconscious. Then you will have it because it will have you, all of you. You will begin to move toward that goal on a direct road, not a vague 'somewhere.' "

   Human beings are teleological in design. We are all goal-oriented mechanisms, and we all respond to them. One reason so many people live unproductive lives, often feeling lost and without purpose, is that they don't have clear, precise, written goals for themselves which they refer to and amend continually.

   Do the goals have to be written down?

   To be their most effective, they definitely do. A goal not written down is a wish. That may seem like a lot of trouble, but it is the key to the way the power works. Those goals before you will pull you along like a magnet. The act of writing them down is a commitment to clarity. Seeing them is the first step toward making them reality. Yet less than 2 percent of our society has goals written down. I guarantee that if you write down your goals and keep them close at hand, they will focus you. Strong and organized purposefulness toward a definite goal will focus your power and provide the critical motivation to complete them.

   Think about it this way. You can put your hand quite close to a light bulb without burning it. That's because the light is diffused. But if you focus that light energy as with a laser beam, you would be crazy to put your hand in front of it. A laser beam can go through eighteen inches of solid steel. The difference is in the focused energy.

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   That's what goals are — focused energy. They give us a way of taking our incredible gifts plus our inner vision and aiming them both in a precise direction.

   Your goals can be designed in three categories: long-term, short-term, and mid-term. Anything over a month is a mid-term goal. Anything less is short-term. And most experts suggest that long-term goals shouldn't really go past one to three years. Life is moving too fast, changes are taking place too quickly. You can look at these goals in this way: lifetime goals begin with short-term goals and lead to mid-term goals, which lead to long-term goals.

   Lifetime goals obviously go right at the very font, at the apex. But lifetime goals can also be short-term. In fact, if stated correctly, they should. In some way, you almost have to participate in your lifetime goals now for them to ever become reality later.

   For instance, one of my lifetime goals is to "make the invisible Christ visible." I can do that now. How I participate in it today also propels me toward it tomorrow and the next day. It's somewhat of a "lifestyle long-term goal. It's at the front and at the end of my arrow. Another of my lifetime goals is to raise my two boys into free, strong, and committed young people, living out their own unique gifts. That goal I have to do now, or it will not happen later.

   As for refining the goals, the long-terms may not need constant attention, but the rest of your goals must be continually refined. An article entitled "How to Stop Wasting Time — Experts' Advice," in a 1982 edition of U.S. News & World Report,

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contained an interview with R. James Steffen.9 This time-management expert gave suggestions on how to manage time, be more productive, and perform better. He said that the first principle is to write down goals clearly and precisely. His second principle was to rewrite, redefine, and refine those goals. And his third principle was to rewrite those goals, refine them again, and more carefully analyze them so the individual knows exactly what he or she wants to do. His first three goals all had to do with setting and clarifying goals.

   I must confess that at one time in my life I became weary of goal-setting. Then a few years ago I found out something about how the body works that has changed my mind forever. It's called the reticular activating system and is an actual network of cells at the base of the skull that works like a built-in radar system. However, there's a slight catch to it. The network only works if the individual sets a goal. The moment you set your mind on something, the reticular activating system operates to screen out information, excluding all that is unimportant and irrelevant. Hence it helps you focus on the subjects most critical to the mental image.

   You use it consistently, but as with many of the wonders of the human body, you may only rarely notice it. Have you ever been thinking about buying a certain brand of car, for instance, and had the strange sensation of seeing that particular car everywhere — in ads, on television, on the street, everywhere? That model was always there, but suddenly your reticular activating system is at work and you're noticing things you ignored before. It' slide deciding to buy a sofa and becoming all excited about it. As you are casually glancing through the newspaper, you notice a half-price sale on sofas. What a coincidence, you think! But the reason you found the information is that you had set the goal of buying a sofa. Otherwise, you'd never have given such an ad a second thought.

   The information is there. The chances for our vision to become reality are there. But until we set our goals consciously,

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our unconscious resources cannot help us. Our vision becomes reality through goals.

   Lou Tice, a pioneer in some of the newest thinking on the power of goal-setting, tells this story: He though he would set a goal to make his wife an art studio out of brink. But brick was hard to find where he lived, so he almost decided against it. Then he remembered the great underlying principle of all goal-setting. A person must form his or her beliefs without evidence," which simply means to set one's goal clearly based upon what he or she wants, regardless of whether or not the resources appear within reach to attain it. The idea is not to decide in the beginning whether or not a thing can be done, but to set the goal and see what happens. So Lou Tice set the goal.

   That morning, as every morning, he had a thirty-minute drive to work. On his way, he drove to teh first stop light and for no apparent reason he found his head turning to his left. There was a building being torn down, a brick building. He had driven by that building at least two hundred times and had never noticed the brick.

   He drove another few miles and stopped at another light. Glancing to the right he noticed that a shopping center was being torn down. Bricks were everywhere.

   He kept driving and as he reached the downtown area, he noticed that the domed stadium he passed everyday was being renovated. It too was made out of bricks. He was overwhelmed. The brick had been there yesterday, all along his drive to and from home. But he had ignored it so well that the night before he had absolutely convinced himself that no bricks were available. The moment his reticular activating system clicked on, though, the bricks he needed were virtually everywhere.

   The latest authorities I have read believe that to visualize a goal already fulfilled and to pack that picture with vivid emotion is one of the most successful ways of reaching a goal.

  Our minds work on the principle of "dominant image." People have actually been doing this for years, but now that research has made this information available to us, countless stories have

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confirmed this vital truth about the power of visualization. Consider, for example, the following stories:

   In his book, Releasing Your Brakes, James Newman tells the story of Bill, a young soldier severely injured in the Korean War. For weeks, Bill was paralyzed, unable to move any muscles except his eyes and jaw. For him to read, a nurse would place a book on a rack over his bed and turn the pages for him. Undaunted, Bill had an idea. He had always wanted to learn to type, so he asked for a typing textbook, and quickly began to memorize the typewriter keyboard. In his imagination, he visualized his fingers actually touching the proper keys and typing words on paper. Without moving a muscle, while lying in a hospital bed, Bill practiced "typing" fifteen to twenty minutes a day.

   Finally, after extensive therapy, Bill could move his arms and hands. So he asked to be taken to a hospital office to use a typewriter. In his very first attempt at using the touch-typing skill he had visualized, he typed fifty-five words a minute, with no errors.

   In Say Yes to Your Potential, Skip Ross tells another story of an experiment done with six basketball teams. All six teams were told to shoot one hundred free throws and record their percentage of goals. Two teams, then, were told to spend several hours a day for two weeks practicing to make their percentage better. Two other teams were sent onto the basketball court and told to spend half the time practicing free throws, attempting to improve on the percentage of shots each scored out of one hundred tries. For the other half of the time, they were told to sit and practice free throws in their imaginations.

   The last two teams were told to do nothing except practice over and over in their imaginations. But they were helped with how to visualize and emotionalize the process. A specific scenario was suggested, Ross continues:

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   Imagine you are standing at the free throw line. The ball game is over, but you were fouled at the buzzer. Your team trails by one point, and you have two free throws. If you make them, your team wins the championship of your league. Feel yourself come to the line, bouncing the ball, calming yourself down. Then feel the release of the ball as you shoot and watch the perfect arch as it swishes through the net. The crowd explodes, the game is tied. You are so excited you can hardly contain yourself. You take the ball, you bounce it once, and then you throw it — and it swishes through the net again. The cheers are deafening as the crowd rushes out onto the floor, picks you up and carries you, the hero, away!

   For two weeks all six teams practiced as they were told and at the end of that time the teams were tested again for their free-throwing abilities. The first two teams, that had practiced the entire two weeks, only increased their average by about 1 percent. The teams that were told to practice half the time and image half the time increased by the same 1 percent. But the teams that infused their imagining with emotions increased their percentages 4 1/2 percent.

   Studies actually show that a vividly imagined goal is as powerful as reality itself. "Imagination is more important than knowledge," said Albert Einstein. The power of writing down your goals and visualizing them cannot be overestimated.

   Writing down goals, continually reshaping them, and thinking about them may sound like work. But when they are tied up with your vision, your dreams, about the things you love to do and want to do, they easily become part of the path to the dream. And they never seem like work again. If you don't set your own goals, you will always be accepting other people's goals.

   Let me ask you a very simple but profound question: What is it that you really want out of life? Why don't you go ahead and plan for it? Our ultimate goal in our peak performance process, as we've said, is wholeness. Living your vision, the your God originally had in mind is wholeness. And what better mental picture to vividly imagine than that?

Chapter 9

Courage

   What we need now is endless courage. — Katherine Porter

   Be strong and of good courage.... — Joshua 1:6

   One man with courage makes a majority. — Andrew Jackson

   The trick is not to rid your stomach of butterflies, but to make them fly in formation. — source unknown


   We've talked about goals and vision. But what turns goals and vision into reality?

   Courage. Courage is the bridge between good ideas and action. We all know that faith is the substance of hope. Well, I believe that courage is the substance of faith. More than that, I'm convinced that love without courage is mere sentimentality — and vision without courage will never be more than a nice dream.

   Courage is perhaps one of the most misunderstood and underrated virtues of our time. We have all heard stories of mediocre athletes becoming outstanding, people with average talent succeeding, and those with normal abilities accomplishing the spectacular — all because of this thing called courage. Courage is life's great intangible, the invisible determinant, the great multiplying factor.

   Scott Harris, Summit Expedition's former director, would take on King Kong blindfolded. REcently I discovered the source of many of his attitudes about life. He showed me something his father had written twenty years ago. It's well worth

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pondering: "Life is a journey," said C.R. Harris. "If I find myself, if I discover what I can be counted upon to do, the limits of my courage, the extent of my dedication, my ability to surrender part of my life to someone, my love of work and beauty, my goals, and the point from which I will no longer retreat — once I have these things, then I will have a mansion which I can occupy with dignity and respect all the years of my life. And this knowledge will truly make every day the best day of my life."

   The Bible is a book jammed with courage — some examples are subtle, some are bold. In Deuteronomy 30, God challenges the Israelites to "choose life." In the next chapter, he says, three times, "Be strong and of good courage." And then a few pages later, in Joshua 1, he used the same phrase — "Be strong and of good courage" — four more times.

   Courage is such a vital element for the Christian that faith without courage is mere idealism. A courage-lacking faith will risk nothing. It won't go the extra step or even the extra minute.

   Some years ago I came across this story of an incident that apparently took place in 1932 which speaks of the centrality of risk and courage in one's faith:

   A man was walking across the desert, stumbling, almost dying of thirst, when he saw a well. As he approached the well, he found a note in a can close by. The note read: "Dear friend, there is enough water in this well, enough for all, but sometimes the leather washer gets dried u p and you have to prime the pump. Now if you look underneath the rock just west of the well, you will find a bottle full of water, corked. Please don't drink the water in the bottle. What you've got to do is take the bottle of water and pour the first half very slowly into the well to loosen up the leather washer. Then pour the rest in very fast and pump like crazy! You will get water. The well has never run dry. Have faith. And when you're done, don't forget to put the note back, fill up the bottle and put it back under the rock. Good luck. Have a fun trip. Sincerely, your friend, Desert Pete."

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   What would you do? You're on the verge of dying from lack of water, and in reality the bottle of water is only enough to quench your thirst, not save your life. Would you have the courage to risk it all?

   This story is a powerful allegory about some of the essential ingredients in the Christian faith. First, there is evidence — there is a written message, the can with the letter in it, the bottle underneath the rock. Everything is in order, but there is no proof that you can really trust Desert Pete. The second element is risk. Here is a man dying of thirst asked to pour the only water he is sure of down the well. Faith is always costly. The third element is work. Some people have mistakenly interpreted faith as a substitute for work. Faith is not laziness. Desert Pete reminds us that after we trust and risk we must pump like crazy!

   Jesus asks us to take our puny bottle of water and pour it in the well with guided instructions and then work real hard. He promises us not only enough to quench our thirst, but enough to quench the next person's thirst as well.

   Another story is an old one you may have heard, but it's good enough to bear repeating. We use it, along with the Desert Pete story, in our Summit Expedition manual and in our courses to demonstrate the core of courage — its relationship with faith:

   Once there was a tightrope walker who performed unbelievable aerial feats. All over Paris, he had done tightrope acts at great heights. He followed his initial acts with succeeding ones, walking blindfolded on the tightrope, and then doing that while pushing a wheelbarrow. A promoter in America heard about this and wrote him, inviting the daredevil to perform his act over the waters and dangers of Niagara Falls. He added, "I don't believe you can do it." The tightrope walker accepted the challenge.

   After much promotion and planning, the man appeared before a huge crowd gathered to see the event. He was to start on the Canadian side and walk to the American side. Drums rolled and everyone gasped as they watched the performer walk across

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the wire blindfolded with a wheelbarrow. When he stepped off on the American side, the crowd when wild. The tightrope walker turned to the promoter and said, "Well, now do you believe I can do it?"

   "Sure I do," the promoter answered. "I just saw you do it."

   "No, no, no," said the tightrope walker. "Do you really believe I can do it?"

   "I just said I did."

   "I mean do you really believe?"

   "Yes, I believe!"

   "Good," said the tightrope walker, "then get in the wheelbarrow and we'll go back to the other side."

   The word believe in Greek means "to live by." How often do we say that we believe Christ can do what he says, but we don't have the courage to get in the wheelbarrow? Our faith is not complete until it is accompanied by action.

   It's interesting that the word courage comes from the old French root corage, meaning heart. [We have the word coronary in English] We can know God primarily — though, of course not solely — with our hearts. Like the heart, courage pumps life into all the other virtues. However, what is "good" courage? It seems to be courage for the sake of others — active compassion. People who know God with their hearts have the courage to transform their convictions into energy and action for others' sake. People who don't are like cars without motors — they look great in the driveway, but they haven't got what it takes to get anybody anywhere. They look nice, but lack depth of character; they lack heart, the courage to translate the kingdom of niceness into the kingdom of God.

   Where does this stuff come from, this big-heart courage? It comes from the inside out. We know that. It's sometimes called "extended effort," "bravery," "valor." In the street, it's known as "moxie." I tend to favor the word guts. In fact, in the front of one of my New Testaments there is an oversized magazine clipping that says simply: "I ADMIRE GUTS!" I do. I admire it in any size, shape, or form. I've seen it expressed in every

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possible living situation. On our Summit courses, I've seen it magnified many times over.

   What does it look like? For some people, courage may be just being able to shake hands with the stranger next to them. Sometimes it could be just getting out of bed in the morning. Often it is the guts to stand up for one's beliefs. Sometimes it's the guts to change careers, to stretch one's limits, to begin a new lifestyle, to simplify, focus, and get involved with life on a deeper level. Often, it is the courage to doubt or to ask hard questions.

   All of us can think of people we know who have this sort of gutsy courage. John Glenn, the famous astronaut, was once asked who was the most courageous person he'd ever known. Traveling int he circles he had, people speculated which famous person he'd pick — but the they were to be surprised. His answer was stunning: "The most courageous person I know is my wife," he said without hesitation, "because she's demonstrated great courage by overcoming a speech impediment at the age of 46."

   When I think of courage, I think of a friend named Sharon Taylor who is seriously handicapped and who struggles against great odds yet cheerfully works nights as a telephone operator, continuing to do wonderful things for so many others.

   I think of Julie Kelley who has scaled a mountain in her wheelchair on our Go For It Program (our expedition for the physically disabled), who daily experiences the trials of spinal bifida, but who can light up a room with her innocent, genuine smile and her belief that she can do anything others can do.

   And I think of Janet who demonstrated the quality of putting courage to work. The rappelling on one of our Summit courses frightened her. She was "petrified" with fear, having tried six times in vain. Finally, as we were just about to take down the equipment, assuring her she did not have to prove anything, she shook her head. She said, "No, this is to prove that Jesus Christ is real in my life," and she backed off the cliff and down the ropes.

   When I think of the kind of gutsy courage that triumphs

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despite the odds, I'm reminded of a friend named Tim Burton. I have mentioned my own fall earlier — it was a climbing accident, and I fell the equivalent of five stories. Although I am in constant pain, I still have all my mobility. Tim Burton was not so fortunate. He fell a mere eight feet, crushed his cerebellum and lost all his powers of equilibrium and much of his ability to speak. This big, strong man now lives in a wheelchair because he has no sense of balance whatsoever. Yet Tim is one for the most exciting people I have ever met.

   I first met Tim on one of our Go For It courses. I can still see him now. The instructors were acting as living crutches for this bear of a man, one on either side of him. Yet he had so little balance and was so strong that he was throwing these instructors all over the mountain. Tim's enthusiasm was so absolutely unbridled as to be contagious. On one climb, he was so excited that all the way up he kept yelling "O H W-O-W!" in the methodical way he had learned to speak. "O H W-O-W! O H W-O-W!" He said it so many times that we finally named the climb "Oh Wow!" in his honor.

   I wake up to pain every morning, but the next day after Tim's "Oh Wow!" climb I wakened with pain of such terrible proportions that I could barely sit up. I confess that I was feeling sorry for myself, grumbling, "Lord, why, why? Give me a break!" I've begun to notice that whenever God catches me feeling sorry for myself, in his infinite wisdom and humor he will give me a living reminder of courage. That morning my living reminder was Tim Burton.

   In the midst of my grumbling I looked over and noticed that Tim, who'd been sleeping on the pad next to mine, was waking up. It took him almost thirty minutes to crawl out of his bag and finally turn over, propped on all fours. And he struggled without any complaints the whole time. As I watched the heroic courage of this young man, (and began feeling very embarrassed by own grumblings and mumblings) Tim looked over and saw me. His face lit up and he said, in his slow, methodic way, "T i m! H o w   a r e  y o u? I  a m  r e a d y  f o r  a n y t h i n g!"

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It was his motto for life, he had told us. And I thought, O Lord, you do still have much to teach us!

   Courage may come in strange packages. Have you ever thought that it might take guts to be still? Really still? That is almost unimaginable in this fast-lane world. But without stillness we'll never know our true spiritual selves. "Be still and know that I am God," the Scriptures say. Author and pastor Eugene Peterson has had the courage to take "stillness" seriously. He has decided to live out the Scriptures' sabbath principle which most of us take so lightly. The word sabbath, he explains, means "to quit," to cease striving, to rest in God. So he and his wife take one day a week to be still. They do nothing in the way of "work," nothing "utilitarian." They read, talk, take hikes, rest, and write letters to friends. He says this has reenergized his world and changed his ministry. He recommends that all of us can cut out half of what we do so we can do the other half well.

   We all could make lists of such gutsy people. And sometimes it's good to look closely at courage in others for it helps us understand where courage comes from. Then we see how many areas of life it influences and how pervasive courage is in the lives of people all around us who are accomplishing worthwhile things.

   In order for us to have such courage, though, we need one more intangible quality — self-esteem. The courage to be ourselves. We need a good, healthy dose of self-affirmation, in spite of the circumstances; or better yet, we need genuine God-affirmation.

   The multiplying factor in a peak performance lifestyle is this healthy self-esteem. People with that are the ones who perform profoundly well. Courage then becomes easier. We must have a good amount of healthy self-affirmation before we can be the unique person we're created to be — in spite of the degree of difficulty of life, and in spite of the world that's screaming in our ears, "You don't measure up!"

   When asked what was the greatest commandment of all,

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Jesus said, "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind ... you shall love your neighbor as yourself." Bruce Larson once interpreted that in a way I've never forgotten. He said, "That means to love God totally, love others unconditionally, and love ourselves scandalously." One of the things we need to remember constantly is that we can love other people only in direct proportion to the way we love ourselves.

   In the memorable play, A Thousand Clowns, Murray, a temporarily unemployed rebel against conventional society, has care of his twelve-year-old nephew. A social worker comes to discuss taking the boy out of Murray's care on grounds he is an unfit guardian. But Murray is worried about the boy's future:

I just want him to stay with me till I can be sure he won't turn into a Norman Nothing ... [one of those nice dead people] I want him to get to know exactly the special thing he is or else he won't notice it when it starts to go. I want him to stay awake and know who the phonies are .... I want a little guts to show before I can let him go. I want to be sure he sees all the wild possibilities. I want him to know it's worth all the trouble just to give the world a little goosing when you get the chance. And I want him to know that subtle, sneaky, important reason why he was born a human being and not a chair.10

   Healthy self-esteem is not optional. But our need for self-esteem is not only because of what it can do for us individually. One of the most important reasons we have to acquire the courage to be who we are and the courage to love ourselves in spite of all the negative we see, is because such God-confidence sets us free to love the world. Doing that, we we'll discuss later, is an integral part of the peak performance process.

   I'd like to suggest seven ways to help you develop and exhibit this important element of courage, so you'll be free to live your life fully.

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   1. You are the first, the best, and the only YOU that has ever been created. Remember that. Think about that. There will never be another you. To understand your uniqueness is to celebrate it.

   2. You don't have to compare yourself with others. We live in a society that pressures us by the hour, the minute, the second, to compare — and then in subtle (and not-so-subtle) ways tells us we don't measure up. But I say when you compare, you lose. Believing you are not as good as someone else is wasted time and a false assumption.

   But believing you're better than someone else is also wrong, especially in terms of the kingdom's values. Even comparing in order to declare that you're equal with another is a misunderstanding. We all have equal opportunities, but according to our kingdom value system, each is absolutely unique.

   3. You are not your actions. Keep this fact in mind, always.

   One of the most important things I can do as a father is to separate my kids' personhood from their behavior. If I do, I have the opportunity to love them unconditionally even though I get frustrated at times with some of the things they do. I may not like what they do, but I can still love who they are.

   The same goes for myself. I may not like what I do. I may need to ask forgiveness ten times a day. I may want to heap guilt on my head and talk myself into hating myself. But if I realize that my personhood is uniquely worthwhile — that God loves the sinner, but not the sin — then I can see myself as worthwhile no matter what my actions are.

   4. Employ solid decision-making. Self-acceptance is a courageous act of decision. This point is critical. At some moment in time, you've got to draw that mental line and take that step over it, saying, "I accept myself unconditionally." No one can figure out your worth but you. If someone else could give you self-acceptance, they'd call it "other acceptance."

   Why should you do this? The main reason is that any other option is lousy; any other option doesn't make sense. Too many people burn up great amounts of energy wavering back and

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forth as to whether or not they are going to accept themselves. And they lose years which could be spent in giving to themselves and to others. The decision is solid. It's time to make it firmly.

   5. Allow yourself  to make mistakes. Remember that mistakes are the stepping stones to achievement. As we'll discuss later, failure can be a positive word, as crazy as that sounds. In fact, it can be one of the greatest teachers life offers.

   Bob Moward, who created many of the concepts here, does a mental exercise that we would do well to emulate. He gives himself five mistakes every day. The first five are free. "They're on the house," he explains. "And if I only make four mistakes today, I get six the next day." It's his way of reminding himself that mistakes are normal and can actually be stepping stones to success.

   6. Enjoy each day, one at a time. We are called to live in the present. A person can live in three tenses — past, present, and future. We can spend so much of our time and energy feeling guilty over the past and worrying about the future that there's not much time to enjoy the present.

   A friend of mine got his words mixed up one day and said, "All we have is the past, the pleasant, and the future." I like that. We are called to live in the "pleasant" tense. We are called to live each day, one minute, one second at a time. And to enjoy them to the fullest.

   7. Give yourself plenty of praise and encouragement. Why? Because you are doing a terrific job. Surprised? You shouldn't be. Whether you believe it or not, that is exactly what you're doing. Being a human being is so difficult and complex that for you to have come this far means you are doing wonderfully. So you should give yourself plenty of praise and encouragement.

   Have you ever noticed you own "self-talk?" When we speak normally, we do so at the rate of about 120 words a minute. But psychologists have helped us understand also about our self-talk. When we talk to ourselves, we do so at a rate of about

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thirteen hundred words a minute! And the bad news it hat 70 percent or so of our self-talk normally is negative. That means that you and I spend quite a bit of time saying such things as Oh no, I shouldn't have done that, or Oh, what I jerk I am, and other similar, self-defeating phrases.

   If you could change your self-talk tone, I guarantee that would change your whole outlook. If you were to suddenly begin to give yourself affirmation, saying, for instance, Now, that's more like me, that's more the way I want to be, just think how you would begin to see yourself! If you change your words you can change your image and, in turn, change your behavior.

   Accept yourself. God wants all of you, not just the good parts of you. God doesn't love you because you are good, but because you're a special, unique, one-of-a-kind human being. "Just to be is a blessing," says Abraham Heschel. "Just to live is holy." Have the courage to accept yourself fully, so you can be freed to become the very best you can be — and live a whole and holy life.

To be nobody but yourself
in a world which is doing
its best night and day
to make you everybody else —
means to fight the hardest battle
which any human being can fight —
and never stop fighting. — e.e. cummings

Chapter 10

Teamwork

   I am more than I am, but less than we are.

I sought my God but my God I could not see.

I sought my soul, but my soul eluded me.

I sought my brother, and I found all three. — author unknown

   For where two or three are gathered in my name, there am I in the midst of them. — Matthew 18:20


   There's a wonderful story about Jimmy Durante, one of the great entertainers of a generation ago. He was asked to be a part of a show for World War II veterans. He told them his schedule was very busy and he could afford only a few minutes, but if they wouldn't mind his doing one short monologue and immediately leaving for his next appointment, he would come. Of course, the show's director agreed happily.

   But when Jimmy got on stage, something interesting happened. He went through the short monologue and then stayed. The applause grew louder and louder and he kept staying. Pretty soon, he had been on fifteen, twenty, then thirty minutes. Finally he took a last bow and left the stage. Backstage someone stopped him and said, "I thought you had to go after a few minutes. What happened?"

   Jimmy answered, "I did have to go, but I can show you the

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reason I stayed. You can see for yourself if you'll look down on the front row." In the front row were two men, each of whom had lost an arm in the war. One had lost his right arm and the other had lost his left. Together, they were able to clap, and that's exactly what they were doing, loudly and cheerfully.

   That's teamwork, in action and in spirit. What does teamwork have to do with our peak performance lifestyle? As we've said, ours is not the normal concept of peak performance. Our process of becoming "whole" cannot exist without others. As the poet W.H. Auden has said so boldly: "We must love one another or die." Our lifestyle must be unself-consciously with and toward others.

   We really do need each other, and we need to work with one another. In the opening pages of Scripture God looked upon the culmination of his creation and said: "It is not good for man to be alone." Later, when Jesus offered criteria for how the world would know his disciples, he gave only two — "by bearing much fruit" (the peak performance process?) and by obeying his new commandment, "loving each other .... even as I have loved you" (John 15:8; 13:34). Teamwork is what makes that love possible, tangible. It wasn't in vain that Christ said, "Where two or three are gathered together, there I am in their midst." Our working together is important, vital to him. There is an "us-ness" to the Christian faith.

   And when teamwork is working well, there's a potent magic about it. That's when it's "synergy." The word synergy means that "the sum total is greater than the total of the separate parts." Stemming from the roots "syn" and "ergo" (meaning "to work together") it implies that a team can be far more powerful than the separate members working individually. For instance, it is estimated that if I could get all the muscles in my body to pull in one direction — I could lift over twenty-five tons.

   The great thinker Buckminster Fuller in his book Synergetics explains that it is very possible that "one plus one can equal four if we put our efforts together in the same direction."

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I believe that God designed it that way, and designed us to need each other in that way.

   In John 17, Jesus says "may they be one even as we are one" (italics mine), and he repeats the essence of the phrase at least five times in one chapter. That gives us a strong indication of how important the message is for us. We are called to be the body of Christ. The word community comes from the same word as communion and communication. Communion, we must remember, is made up of broken bread and crushed grapes. So, it is in our brokenness and our imperfections, that we are called to come together and help each other be whole — the best we can be.

   The fact that we are called the "body" of Christ is very integral to this idea, too. Physiologically, evey cell in the body is designed for every other cell. The whole purpose of each cell is to enable all the other cells to perform. The only cell that exists for itself is a cancer cell.

   Although the peak performance process is a personal pilgrimage, it does not require that we be "rugged individualists." The image of the all-American who pulls himself up by his own bootstraps, is a totally foreign one to the Christian faith, and likewise, then, to the process of peak performance. We're just not built that way, no matter what our world is shouting. We need each other, and when we work with each other, great things happen.

   When I think of teamwork, I th ink of the God For It Program of our Summit Expedition ministry. If you recall, this is a remarkable course we run for handicapped participants. And it is based on teamwork. For every disabled student there is one able-bodied person and one instructor. The able-bodied person is called a TAB, a "temporarily able-body." Teamwork is definitely the heartbeat of the course. It would never work if it weren't for the eloquent, exquisite, and persistent teamwork.

   To take a wheelchair up the mountain, we normally have to put people behind the wheelchair, tie slings under the front of the wheelchair, and have the TABs work as horses pulling the

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wheelchair up. When we go cross-country, there are places where we literally have to lift the chairs up and carry the student and the chair across. Sometimes we have to be creative. For instance, sometimes the TABs are living crutches or act as the eyes of a blind student, leading the student up the mountain. We've taken every kind of disabled person on these courses.

   You'd think it would be hard to line up instructors for this course. But every year we have a waiting list for what these young people call the "privilege" of serving as a TAB because the disabled students give so much back. Courage, compassion, perseverance — it takes all those from the students and the TAB instructors. The love is so literally palatable and tangible you can taste it. And teamwork is the magic that makes it happen.

   Not to understand this about teamwork is not to understand why God instituted the church.

   Someone flippantly said,

   Christians don't dance.

   Christians don't drink.

   Christians don't swear.

   Christians don't smoke .... and

   Christians don't like each other.

   We all know there is more truth in that little ditty than we care to admit. We don't seem to get along very well, so the power of teamwork is lost on many, many Christians. But the spirit of teamwork and community comes from a sacrificial, unconditional love we are meant to have for each other.

   At the end of many of our Summit Expedition courses, we have a final "agape celebration" in which we sing and enjoy a time of skits and worship and sharing. Old, young, handicapped, every sort of student has a great time. We conclude the celebration with the Lord's Supper, followed by a service of foot washing.

   These are feet that have been wearing boots all week, weary feet that have been in constant use in the wilderness. As a

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demonstration of the quality of love and teamwork that has grown among us, we participate in this ritual joyfully. We remove each other's boots and socks that smell just like you think they would, then — with water and a cloth — one washes the other's feet and shares how much that person meant to him or her during the course. We virtually thank one another for the privilege of letting us serve each other. All of us see it as a wonderful symbol for the course and for the servant-leader lifestyle we want to take home with us. Amidst smiles and laughter, this service is a real-life celebration of the servant nature of Christ, in whose nature we can participate.

   But we are all so different. Is it possible to work together, to get along so well that we "synergize"? At a seminar I attended over twenty years ago, the speaker said something so true I remember it today. He said, "There is only one thing we know for sure about conflict — and that is it's inevitable." Yes, it is inevitable, but it can also be vital. Conflict doesn't necessarily have to be negative. Like different notes on a piano keyboard, the differences can be made into something harmonious if a little effort is involved. In fact, if we didn't have differences — we wouldn't have music.

   Some years ago I had the privilege of being called in to help arbitrate some severe difficulties and conflicts that had emerged among inner-city workers for a large Christian organization. The arguments were intense. Voices were raised. The issues were complex and very heated. After hours of vented anger and frustration, some — but not all — of the problems began to be resolved. When we finished there were still problems to be solved and feelings to be assuaged — but I'll never forget the prayer by a young woman who had only hours before been right in the middle of the hottest arguing. She said, with her voice cracking, "Lord, I want to thank you for putting each person in this room in my life ... so that I can be more like your Son."

   Teamwork is not an option. The world will know Christ's followers primarily by how they love one another. That love is crucial to effective teamwork.

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   Dietrich Bonhoeffer wrote a classic book on community called Life Together. In it he reminds us that "Christian community is simply and solely what Jesus Christ has done for you and done for me." That's the only criterion. "For Jesus Christ alone is our unity. He is our peace. Through him alone do we have access to one another, joy in one another, and fellowship with one another." The problem, says Bonhoeffer, oftentimes, is we try to "build" community rather than accept it. It is not an ideal which we must strive to realize and develop; it is rather a reality created by God, given through Christ, in which we may participate. "Innumerable times a whole Christian community has broken down because it sprung from a wish-dream. The serious Christian, set down for the first time in a Christian community, is likely to bring with him a very definite idea of what Christian life together should be and try to realize it. But God's grace speedily shatters such dreams. Just as surely as God desires to lead us to a knowledge of genuine Christian fellowship, so surely must we be overwhelmed by a great disillusionment with others, with Christians in general, and if we are fortunate, with ourselves."

   We are a team because of what Jesus has done for us, and by the fact that we've accepted him as our Lord. So what remains for us is to learn how to love each other ... as Christ loves us.

   Our tendency, though, is to want to build the right sort of fellowship, to try to create good Christian community in order to honor God. We have good intentions ("wish-dreams"). But these get in the way of genuinely accepting each other and truly working together. He states that the sooner God crushes our "wish-dreams of community" and gets us to the reality of Jesus Christ, the better off we are. Community is a divine reality, not a Christian ideal. We don't build it; we accept it the way it is. And when we do that, we get on with experiencing the power of teamwork — and the excitement of it.

   There's no way to be fully human alone. We need each other — to laugh, to cry, to listen, to challenge, and to encourage

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each other. Christianity is something lived in context. In fact, in 1 Corinthians, when Paul wrote "you are the temple of the Holy Spirit," it is significant to note that the word "you" is plural. Together we are the temple of the Holy Spirit. There truly is an "us-ness" to the faith. It is us together who will bring glory to God.

   Suppose, at the end of my life, the Enemy were to hold me up by one foot in front of God, waggle me a little, and with a sneer on his face, say, "this ol' Hansel character proves that your plan didn't work. Look at the lousy job he did of living out the Christian life." And then suppose he spends hours listing my sins. After three volumes full, takes a breath and sneers, "and that was only for last November." But intervenes. Shaking his mighty head, he says, "No, you don't understand my plan. That's not the purpose. The purpose was not for Tim Hansel to live out the whole Christian faith by himself. If you want to play this little game, then you have to hold up the entire body of Christ. And when you sweet he entire body of Christians, you will see that every temptation was withstood and every accomplishment has been completed and everything I ever planned has been fulfilled — through the body of Christ, not through any single individual!"

   That story has given me great freedom to realize that I am only called to live out my share of the Christian faith, to play my part in the body of Christ. I am not alone.

   Don't try to go it alone. The Holy Sweat process of peak performance entails a firm fix on others, and firm understanding of how we need each other and how the power of teamwork multiplies as we work together.

Chapter 11

A Passion for Excellence

   The quality of a person's life is in direct proportion to his commitment to excellence, regardless of his field of endeavor. — Vincent T. Lombardi

   Genius is one percent inspiration and ninety-nine percent perspiration. — Thomas Alva Edison

   Excellence is to do a common thing in an uncommon way. — Booker T. Washington


   Do you ever wonder how good, really good you could be at something? What area is it you're thinking of? It might be a hobby, or your job, or a talent or a sport you love. It might even be a certain type of person you'd like to be. Whatever it is, does it ever cross your mind that you probably could be a lot better at that than you are right now?

   You know what I mean. Maybe the little longing is brought on by seeing someone else excel in your particular area of interest. Every once in a while, you get that little twinge .... and you wonder what would happen if you would just give a little more to it, set your sights a little higher. Would you excel too?

   Well, what do you need to get you going? Whether you're aware of it or not, your mind knows your innate need for excellence and is continually offering you that very challenge. Deep down, you've understood that need for challenge ever since you were a kid, when one "I dare you!" could get your pulses pumping and your juices flowing.

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   Think back to those disciples who chose to follow Jesus. Think about what Jesus offered them. Take up your cross and follow me, shake the dust from your feet, have no roof over your heads, be persecuted, find the way narrow and rough, leave family and friends ... follow me, and I'll make you fishers of men!

   Why would anyone want to join such a group? Because those rare men not only loved a challenge, but they had a fiery passion for excellence. They knew a life of ease and comfort was not a true life goal and would give no lasting fulfillment.

   Alan Loy McGinnis says in Bringing Out the Best in People,

It is a canard of our culture that we would be happier if we weren't so busy, if we weren't working so hard, if we didn't have so much homework. If only we could relax more and take more vacations. But .... the happiest people have found some cause and they stride through life propelled by a commitment. The fact of the matter is that most people are bored.11

   Whether we accept the challenge our minds are continually presenting to us or not, we all need a commitment, a challenge to excel. Otherwise, we are, more than not, quite bored. Most people feel a need to be good at something.

   We are talking here about a passion for excellence. The term, if you think about it, is another oxymoron, a paradox. Excellence seems so tightly controlled, passion so unbridled, wild, exuberant. But the reason I've coined the term in just this way is that the two concepts need each other to become real. We have that tug toward excellence. Our minds challenge us to do our very best. But without some healthy passion behind that desire, we will never actually begin such a quest for our best.

   And what is our most excellent self? We all need to pick our own areas of excellence and then simply strive to be our very best — stretching, risking, hoping, enduring. That's part of the process of the peak performance lifestyle. But ultimately, we are the only ones who can measure the quality of our own excellence.

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"If a man is called to be a street sweeper," Martin Luther King, Jr., once said, "he should sweep streets even as Michelangelo painted, or as Beethoven composed music or as Shakespeare wrote poetry. He should sweep streets so that all the hosts of heaven and earth will pause to say, 'Here lived a great street sweeper who did his job well.' "

   I think we also have to understand our own innate excellence before we can reach for the best we have to give. We as human beings are living miracles. We are, as the psalmist says, "fearfully and wonderfully made." I don't know if you realize it, but you and I produce about three billion red blood cells every day, about a million a minute. I told that to a group one time and then asked, "How does that make you feel?" I expected them to be astonished and excited. One guy said, "Tired." We all laughed. But we should be appropriately awestruck, actually. We've got approximately sixty thousand miles of capillaries running through our bodies. In some places, the cells have to line up one by one to go through in order to do what they are supposed to do. And this is all choreographed without the least bit of conscious thought on our part.

   The human eye can see an estimated 8 million different colors. It's also estimated that 2 million signals are hitting our nervous system every second. We are Nature's greatest miracle. Our brain is capable of making and storing enough connections and information that the total number would be expressed by a one followed by 6.5 million miles of zeros ... a number that would stretch between the earth and moon and back fourteen times.

   We could go on and on. "Fearfully and wonderfully made" begins to take on a whole new meaning. And our attitude of gratitude should be a little more acute, as, hopefully, we begin to realize what special beings we are and what special people we can become.

   When I speak of personal excellence I don't mean "average today, outstanding tomorrow." There aren't any quantum leaps in excellence. Excellence is realized inch by inch. It begins as an attitude, and soon the passion pushes it into all areas of our

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lives, big and small. In fact, excellence must begin in the little areas or else the big areas will never be touched.

   In their book about business excellence, entitled A Passion for Excellence, Tom Peters and Nancy Austin explain an important principle that can pertain to us, too. In business, they say, excellence is decided by the way a secretary answers you on the phone, by the way the clerk handles your package, by the way some people — who may seem unimportant in the whole scheme of the company — treat you as a customer. The authors keep implying all through the book that it is excellence in small things, in the minor details, that makes a picture of excellence for the whole company.

Spell-checked to here 10/9/18

   I've been most impressed by people who have sought quality

Chapter 12

The Ability to Fail

   If you want to double your success rate, double your failure rate. — Thomas Watson  president, IBM

   Living the good life is frequently dull, flat and commonplace. Our greatest need is to make life fiery, creative, and capable of spiritual struggle. — Nikolai Berdyaev

   In the midst of a generation screaming for answers, Christians are stuttering. — Howard Hendricks


   A young man had just been elected to

Chapter 13

Perseverance

   Those who believe they believe in God but without passion in the heart, without anguish of mind, without uncertainty, without doubt, and even at times without despair, believe only in the idea of God, and not in God himself. — Madeleine L'Engle

   Never give up. — Winston Churchill


   To be able to fail well is absolutely critical. But the ability to make failure work for you and not against you requires one more quality: perseverance. This elusive

Chapter 14

Joy  — the Master Skill

   Joy is peace dancing.

   These things I have spoken to you, that my joy may be in you, and that your joy may be full. — Jesus

   Joy is the flag

   Happiness turns up more or less where you'd expect it to


   A young man had

Chapter 15

Giving It All Away

   What if we gave ourselves away as if in each person we were meeting here our Lord Himself? — Lloyd Ogilvie

   The essential — Nikolai Berdyaev

   God doesn't ask — Howard Hendricks

   All that is not — Howard Hendricks


   This principle of our peak performance process

Chapter 16

Your Own Peak Performance Points

   Thus again, the Way will teach you the Way, and the Way is learning not to withhold yourself. — Bernard Phillips

   Each of our journeys is, as we've said, uniquely individual. The Christian

Part Three: People of the Gap

Being a Joyful, Competent, Compassionate Servant Leader

The "How of Holy Sweat

I sought for a man to stand in the gap and there was none. — Ezekiel 22:30

I want to know God's thoughts. — Albert Einstein

   A good and generous man wanted to teach his son and his daughter

Chapter 17

What Is a Servant Leader?

   He who is greatest among you shall be your servant .... — Matthew 23:11

   Of this I am certain. The ones among you who will be truly happy are those who have sought and found how to serve. — Albert Schweitzer 

Chapter 18

What Is Our Model for Being a Servant Leader?

   When Jesus gathered His disciples for


   Kaki Logan, one of our finest instructors, tells a powerful but familiar story ...

Chapter 19

What Is the Power Source for Being a Servant Leader?

   Just as each of us has


   By now, you may be rolling your eyes, wondering if this whole, lofty idea of servant leadership is actually possible for you. Even though

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